<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-3304890</id><updated>2012-01-30T08:10:08.281-05:00</updated><category term='t'/><title type='text'>Redeemer Devotions</title><subtitle type='html'>In the midst of the voices of condemnation, hatred and death, read this daily message of God's inclusive and never-ending love.
</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://redeemerdevotions.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default?start-index=101&amp;max-results=100'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>2342</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-3304890.post-5349879493905960934</id><published>2012-01-30T08:10:00.001-05:00</published><updated>2012-01-30T08:10:08.322-05:00</updated><title type='text'>Redeemer Devotions - January 27, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Since we are often in a continuing section of 1&amp;nbsp;Peter I will highlight the new stuff&amp;nbsp;here.&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In,&amp;nbsp;this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith - being more precious than gold that, though perishable, is tested by fire - may be found to result in praise and glory and honor when Jesus Christ is revealed.&amp;nbsp;&lt;strong&gt;Although you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, for you are receiving the outcome of your faith, the salvation of your souls.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;br /&gt;&lt;/div&gt; &lt;div&gt;We hold onto the story. Even though it is an old story and there are no witnesses who were there in those days after the resurrection who can verify all that happened - we hold onto the story. That is the history of the Church. We turn to the story of love alive and available and we hold onto it because it is not the same story of the powers of the world that we already know are destructive and self-centered. We do not 'love to tell the story' because it warms are hearts (it does do that) - but rather because it speak of the reality of life in which we are invited to share with other and as part of a new community. Later the writer of 1 Peter will talk more about this means we are aliens.&amp;nbsp; That is true. We claim a joy that comes to us already when we are ones who follow in this way of non-violent love that is odd and strange and contrary to the prevailing winning ways of the world. In&amp;nbsp;the middle of that life comes the healing (the salvation) of your whole life (soul) already.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;We will see him. Each day, when we know the vision of God's loving Reign, we will see the life of the Christ alive among us. It may be in the shape of someone not at all connected to 'church.' It may be that in the actions of a stranger that is seen through the lens of the peaceable Reign of God - we are filled with joy because we see the Christ alive. That vision gives us a moment of that healing presence and encourages us to live within it ourselves.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the middle of what is so common, O God, we are able to see you Reign unfolding and it is the power to heal us all. Amen&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5349879493905960934?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5349879493905960934'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5349879493905960934'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5349879493905960934' title='Redeemer Devotions - January 27, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5658956442674245237</id><published>2012-01-27T07:55:00.001-05:00</published><updated>2012-01-27T07:55:06.607-05:00</updated><title type='text'>Redeemer Devotions - January 27, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;I Continuing where we left off&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. &lt;strong&gt;In,&amp;nbsp;this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith - being more precious than gold that, though perishable, is tested by fire - may be found to result in praise and glory and honor when Jesus Christ is revealed. &lt;/strong&gt;&lt;br /&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;We rejoice in the word of God that is so true it cannot be dismantled or subdued - ever. Unfortunately, this does not mean that life led by this Word will not be a life in which there will be stuff going down - nasty stuff - unpleasant stuff - suffering and trials. We must remember that when this Word was flesh - as Jesus the Christ of God - there was just such a situation. He went through hell you might say. The hell of everyday when the powers of the day lay claim to all that goes on and try to limit what is to take place and how things are to go. When the word of God comes alive among us it will shine brightly. Such a light attracts those who want to stay hidden and rule from the darkness of the world. To a light to world through the lives we live means that such a life will be tested again and again by powers that do not want to give up what they have or even have to stand alongside the Word of God alive. Yet we are told to stand fast - remember this imperishable life - and give glory and honor to the fact that Jesus the Christ of God is being revealed among us.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;When Jesus Christ is revealed. This is not another day. It is&amp;nbsp;each and every day that we walk in the way of the Christ.&amp;nbsp;Here and now Jesus is revealed. Here and now and then again tomorrow and the next day - Jesus is revealed. It will be through the body of Christ in the world - that's us folk. Precious like fine gold.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the middle of what is so common, O God, help us to shine with you love and grace and mercy. Amen&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5658956442674245237?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5658956442674245237'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5658956442674245237'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5658956442674245237' title='Redeemer Devotions - January 27, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6762626120847747517</id><published>2012-01-26T06:10:00.001-05:00</published><updated>2012-01-26T06:10:07.353-05:00</updated><title type='text'>Redeemer Devotions - January 26, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Today we&amp;nbsp;pick up at verse 3 in chapter&amp;nbsp;1 of 1 Peter:&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead,&lt;strong&gt; and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.&lt;br /&gt;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Well, here's the rest of this long sentence. Not only is this a new birth into a living hope - that is what is to come is already a part of the day at hand - it is also safe and secure and 'the always and forevermore' that is meant to free up our lives. Our lives are free to roam and walk within the domain of the resurrected Jesus. This is even if the powers around us threaten us or denounce this way or call it foolishness. In the reality of such hope, the powers 'can't touch this.' "Kept in heaven" means it is out of reach - now power can go there and grab the blessed life we have been given. Now, we are indeed free to live anew - really - really. That may not seem possible from day to day because we can so easily be brought down by what is around us and pulling on us. Yet, this promise - this new birth - this inheritance - is present and into whatever may be our 'last days.' So - beyond now - beyond tomorrow and into a time that is not yet here we have this identity and it is the source of our gumption and faithful living. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Does such protection mean nothing bad will come our way? Not at all. Stuff happens. Maybe the writer of 1 Peter is helping us look at what is in a way that will not have us give up on today - no matter what. I'm not always good at that. Sometimes, the stuff - the crap - that pours into the day can make me turn my head away from promise and hope and the beloved fact that I am blessed - Indeed. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the middle of what is so common, O God, remind us that we are always held as your beloved and beyond all the power of the world that attempt to lead us astray. Amen&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6762626120847747517?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6762626120847747517'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6762626120847747517'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6762626120847747517' title='Redeemer Devotions - January 26, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8914792152995315719</id><published>2012-01-25T06:20:00.001-05:00</published><updated>2012-01-25T06:20:07.555-05:00</updated><title type='text'>Redeemer Devotions - January 25, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Today we&amp;nbsp;pick up at verse 3 in chapter&amp;nbsp;1 of 1 Peter:&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;&lt;strong&gt;Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, &lt;/strong&gt;&lt;br /&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;Quite a sentence in these verses - I'll comment on half today and half tomorrow&lt;/div&gt;&lt;div&gt;We are a people of new birth. Within the world we walk and within the times of trouble and joy, we are a people of new birth.&amp;nbsp;Now, anyone can say that in some way or shape.&amp;nbsp;It does not take a 'religious' story to bring about a new&amp;nbsp;birth.&amp;nbsp;In 1 Peter, we will see what the meaning and shape and purpose of this new birth is to be. &amp;nbsp;It will be a birth into life that comes out of the resurrection of Jesus. It will be a life that is affirmed by the resurrection. Maybe we could say out of the resurrection comes&amp;nbsp;a life of&amp;nbsp;insurrection. Our hope is shaped by the victory of the cross. Our hope is in a new birth that does not take on the shape of the world. It will not be violent. It will not be a life that persecutes or belittles or oppresses or scapegoats. Rather it will be a life that our God raises up so that the world - in all of its brokenness - will see the contrast between the way of the world and the way of the victory of God that is the good news. The good news that becomes the content of our new birth is a life that displays the blessing of our God - from the beginning of all things. In the face of any and every evil or power we are born again into a life that does not take its lead from nor does it own anything to the powers of the day that so easily claim us and rob us of life.&lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;A number of people end a conversation with "have a blessed day." I like to hear it as a word of remembrance. The day is blessed already and so is my life. The reminder is to go for it. I don't know if that is what people intend when they say this. The reminder that we are beloved is the blessing. It has the power - in the mere speaking of the word - to take hold of life and make it new. I know, there are many things that keep us going in old ways and messing with old stuff, but by God's great mercy - there is a whole new life awaiting us. So we hope again and again.&amp;nbsp;&amp;nbsp;That is, we step out into this day as though the promise of being blessed by God - is really for us&amp;nbsp;- By God.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the middle of what is so common, O God, continue to tap us on the shoulders and disturb our day with the reminder that all the day is blessed as we walk as your children - born into your hopefulness. Amen.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8914792152995315719?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8914792152995315719'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8914792152995315719'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8914792152995315719' title='Redeemer Devotions - January 25, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8603208233564314607</id><published>2012-01-24T06:30:00.001-05:00</published><updated>2012-01-24T06:30:09.190-05:00</updated><title type='text'>Redeemer Devotions - January 24, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Thoughts on 1 Peter continue:&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;&lt;strong&gt; &lt;div&gt;&lt;strong&gt;Peter, an Apostle of Jesus Christ, &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood: May grace and peace be your in abundance.&lt;/div&gt;&lt;/strong&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Many folk were 'initiated' into cults by being sprinkled with blood. I remember reading about one in which those entering the mystic religion were lead into a pit that had a grate set over the top of the pit. A bull was then slaughtered above them and the blood flowed over the new members - a baptism of sorts.&amp;nbsp;Here, we hear that we (followers of Jesus) are moved by the the Spirit to live in the way of Jesus as the Christ of God. Then - comes the blood. This is the blood of the cross. This is the blood of the victims with whom Jesus sided. This blood is the end of the ways of the world. No more will innocent blood be shed by the power of the world that do not even flinch at their need for victims and control. We are sprinkled with this blood as a mark of the contrary nature of who we are and who leads us. Siding with the victims of our day - walking with those who are forgotten and blamed and forsaken&amp;nbsp;- is to step into everyday adventure of following Jesus. Our lives will be led by such a view of life where victims are wounded and those victims long for others to stand with them to put an end to the violence of control and scapegoating. This is a part of the life that will make us exiles in whatever land we are living. And yet, we are offered peace and grace to sustain us and keep us filled with life that no power is able to grant us.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I find that is it not easy to be vigilant in regard to standing with the victims of our day and making a point of never leaving them alone. Life in our culture life moves so quickly that it seems like we are filled to the brim with our own 'stuff.' And yet, there are opportunities to remember the life that is ours in the name of the one who went to the cross and broke down its power over the world.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the middle of what is so common, O God, you make us available to the world and encourage us to be utterly vulnerable for the welfare of others. Inspire us again today. Amen.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8603208233564314607?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8603208233564314607'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8603208233564314607'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8603208233564314607' title='Redeemer Devotions - January 24, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-1495583545450091158</id><published>2012-01-23T06:05:00.001-05:00</published><updated>2012-01-23T06:05:09.673-05:00</updated><title type='text'>Redeemer Devotions - January 23, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;I thought I'd spend some time with 1 Peter and use some of the images in that letter to look at the radical life meant to be ours as followers of Jesus.&lt;br /&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;&lt;strong&gt; &lt;div&gt;&lt;strong&gt;Peter, an Apostle of Jesus Christ, &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood: May grace and peace be your in abundance.&lt;/div&gt;&lt;/strong&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;When one is an exile, you are away from your homeland. The Jews in Babylon were once in Exile. They were living in a foreign land. In those days, it even meant that the land had a different 'god' from you.&amp;nbsp;Being an exile placed one in a life situation that was thoroughly alien - from cultural events to religious expectations. The writer of 1 Peter is not addressing a group that has been ripped away from their homeland - like in the case of the Jews and Babylon. The writer is addressing the people who lived in their own towns throughout what is now Turkey. So, they were people in their homeland. And yet - they are exiles - strangers - aliens. We must remember that this letter is to ones who have been chosen and shaped by the Holy Spirit to be followers of Jesus. "Obedient to Jesus" is to be a follower of the way of Jesus life. Jesus 'life' was and always will be an alien life within the cultures of the day. From previous devotions on 'Satan' remember that this would mean living in a way contrary to the mimetic violence of the prevailing culture or winds of the day. Followers of Jesus will mimic the non-violence of the Reign of God. That - makes us and the folks in the days of 1 Peter - exiles. Tomorrow I'd like to comment on the sprinkling of blood.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;It is easy to walk along and with the culture in which we live. In so many ways, we are&amp;nbsp;expected to be people who 'fit in' even when that means we reflect the violence of the culture. This violence fits on a spectrum that may begin with anxiety that causes us to point fingers, blame, or simply withdraw from other - and move all the way to out right acts of brutality and murder.&amp;nbsp; So we must be ones who are constantly testing the winds blowing around us. Are we being swept up into the ongoing violence that has been around since the beginning of time - or are we being swept up by the creative wind of the Spirit?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;In the middle of what is so common, O God, you begin to shape us and make us into a people who reflect the image of your Beloved Jesus. Remind us to mark our lives with the cross of Christ and then step out into this day with that mark serving to empower our lives. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-1495583545450091158?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1495583545450091158'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1495583545450091158'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#1495583545450091158' title='Redeemer Devotions - January 23, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-633678596296878378</id><published>2012-01-20T08:45:00.001-05:00</published><updated>2012-01-20T08:45:10.561-05:00</updated><title type='text'>Redeemer Devotions - January 20, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Today is the last devotion based on Rene Girard's look at Satan. I think it is an interesting way to end.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;&lt;strong&gt; &lt;div&gt;&lt;strong&gt;Modern folks (Christians) have become ashamed of Satan - and in the end also ashamed of the Gospel. &lt;span style="TEXT-DECORATION: underline"&gt;Non Christians&lt;/span&gt; point to Satan as proof that the gospels are outmoded and the always timid Christians obediently try to censor Satan out of their own Scriptures. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;We must do the reverse - we must focus on Satan and discover that the Gospels are their own best source of modernization.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;We must focus on Satan to realize that far from being the archaic myth that we imagine, the defeated Satan of the Gospels in an enormously powerful critique of all archaic myths, a conception of culture and history so rich that its relevance to our own world is still unfathomable.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Are we so afraid of the truthfulness of the existence of the Father of lies that we convince ourselves to lie about the presence of this force for evil within our culture? The only way through&amp;nbsp;&amp;nbsp;this mimetic violence is to reside in the hope of the Cross&amp;nbsp;and Resurrection. It is the ability to say no to the lies that serve to keep the powers alive and prospering. &amp;nbsp;We are not to be finger-pointing people who think we have it all and that we know all that is evil 'out there.' If that was our goal, our goal would be to become a part of the evil we claim to expose. Rather, we must prayerfully be able to critique ourselves and the powers around us. Often we will see that we are a part of those damn power. Internally we may need to say "get behind me Satan" when we see ourselves slipping into the murderous ways that have existed from the beginning of time. Oh, and it is easy to slip into just such a place. I could be we need some additional language to speak of the power of Satan in the world &lt;span style="TEXT-DECORATION: underline"&gt;today&lt;/span&gt; so that we can wage a resistance that brings light and new life. &lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;There is a song that says: I want to walk as a child of the light. Well, we can. We have been given the Spirit of life that will defend us and support us when the world rejects the light of the Christ alive among the followers of Jesus. We must learn to walk with one another as we face the sway and the pull of the evil that want to own the world - even though it is a defeated power. Such a walk is not done alone.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;O God,&amp;nbsp;help us keep that power of evil lit up so that its every act is done in the open and all may see its many tricks and ways of death. Guide us, forever, into the light of your Messiah. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-633678596296878378?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/633678596296878378'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/633678596296878378'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#633678596296878378' title='Redeemer Devotions - January 20, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-1641402703179839840</id><published>2012-01-19T06:05:00.001-05:00</published><updated>2012-01-19T06:05:08.203-05:00</updated><title type='text'>Redeemer Devotions - January 19, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;This talk of begin 'liberated from&amp;nbsp;Satan' sounds like&amp;nbsp;we are coming to the end of&amp;nbsp;Rene Girard's comments on Satan - well yes.&lt;em&gt;&amp;nbsp;&amp;nbsp;&lt;/em&gt;&lt;/p&gt; &lt;div&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The End of Satan is what the Gospels call the victory of the Cross. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;em&gt;&lt;strong&gt;"The negation of Satan becomes bad only when it is accompanied by a minimization of mimetic contagion, by the illusion that, simply because as a rule, we no longer believe in Satan, we are really independent thinkers, free from what Satan ultimately means, the enormous power of mimetic contagion and scandals, the inability of most of us to criticize the ideas that now rule the world."&lt;/strong&gt;&lt;/em&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Satan is&amp;nbsp;done - and we think we are safe and clear. Sounds like some folk who say "I'm saved" as though they no longer participate in the evil of the world. Ha! We must be vigilant&amp;nbsp;and never forget that the ruling power still the evil of the day - but we are to be of a new character. Otherwise, the 'mimetic contagion' continues on in its infectious ways - always keeping things as they are and keeping us thinking that we can handle this evil stuff (or already have). The world will continue to be ruled by powers and principalities that repeatedly run on the power of violence and blame and warfare and scapegoats. When we, knowing of the way of the love of Jesus and its contrary way of life, look out at our world, it becomes quite obvious that the Father of lies is still lying up a storm and able to pull the world right along within the lies. Our task is merely to live within the truth of the resurrection - the victory of the cross - whenever and wherever we encounter the world's violence. Not an easy task at all - that is why we continue to call on the Holy Spirit to come among us and shape the day at hand and the way we move through it as followers of Jesus.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;We are invited to live as though we know of the end of Satan. We are inspired to say 'baloney' to such evil every time it lifts it's head to convince us to follow. If we were in a blockbuster movie there would be all kinds of special effects and wild powers of all kinds. But we live right here and right now - where faithfulness to this way of Jesus that is handed to us by the Holy Spirit is the power that pushes evil out of the way so that another witness to life will rise up among us. Quite a journey is ours - quite a journey.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;O God,&amp;nbsp;don't let the fear that can consume us and&amp;nbsp;sway us win our hearts and our minds. Keep us for every within the power of the victory&amp;nbsp;of the&amp;nbsp;Cross and the peaceable&amp;nbsp;Reign that is promised therein. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-1641402703179839840?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1641402703179839840'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1641402703179839840'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#1641402703179839840' title='Redeemer Devotions - January 19, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5540561436169615789</id><published>2012-01-18T06:10:00.001-05:00</published><updated>2012-01-18T06:10:06.235-05:00</updated><title type='text'>Redeemer Devotions - January 18, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Repeating a bit of the passed two days before adding more, Girard notes: &lt;em&gt;Whatever is happening&amp;nbsp;to our world, coming as it does from the Gospels, must ultimately be good. &amp;nbsp;&lt;/em&gt;&lt;/p&gt; &lt;div&gt;&lt;em&gt;&amp;nbsp;&lt;/em&gt;&lt;/div&gt; &lt;div&gt;The gospels present the Christian future as full of division and strife. When Christ says, "he brings a sword" all that he claims is that &lt;span style="TEXT-DECORATION: underline"&gt;the truth of the victims is out and that victimage patterns, systems of scapegoating will not provide the stable form of culture that they have had in the past&lt;/span&gt;.&lt;/div&gt; &lt;div&gt;Satan (defeated by the Cross) is the prince of this world - principle of &lt;span style="TEXT-DECORATION: underline"&gt;order&lt;/span&gt; and &lt;span style="TEXT-DECORATION: underline"&gt;disorder&lt;/span&gt; who is still intact and can be &lt;span style="TEXT-DECORATION: underline"&gt;unleashed&lt;/span&gt; - not by God - but by the greater and greater loss of scapegoat effectiveness that characterizes our world more and more with the passing time&lt;strong&gt;. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;strong&gt;Our being liberated from Satan's bondage means that the supernatural power of Satan and his demons is an illusion, that Satan does not exist. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Let me begin with the opening note in the introduction. Something is happening in our world. We have not been left out to dry. The qualifier is the Gospel.&amp;nbsp;When it is the Gospel that is happening, it will be for the good.&amp;nbsp;Yes, even when the good rarely is seen as victorious.&amp;nbsp;More and more, it is the responsibility of the followers of Jesus to bring to&amp;nbsp;life a community of people who live as though we are liberated from Satan's bondage - from the way of mimetic violence - from the status quo that lives and feeds off&amp;nbsp;of all the powers of division that keep things just as they are: unjust, unforgiving, unfair, merciless, warring. We will not find it easy to live as though all this power of Satan is an illusion because we see the results of that power each day no matter where we look. Therefore, each time we stand up or speak up about the liberation that is 'at hand' through the cross of Christ, the world as it is gets turned on its head. We are not talking anarchy here. We are talking the victory of the cross - we are talking the emergence of the New Being - the Truly Human One - the Christ alive as the body of Jesus' followers. &lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Even though the power of Satan is an illusion, it still has a way of keeping us locked up and willing to be acolytes for the one who would control all things. Contrary voices are not appreciated especially when the voices are contrary to the central values of the powers of the Father of lies. Again, we can turn to ML King,Jr. Are there those voices still alive now or do we simply become another voice "like King" - but one that keeps in step with what is. That is, speaking up when approved&amp;nbsp;by the powers of the systems of the world but remaining silent when the&amp;nbsp; voice and life of liberation is greatly needed in order to turn things around.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;O God, let your Spirit bring to life a voice among us that will reveal the power of the Gospel and speak the truth in the face of all the powers of evil that long to be power of life among us.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5540561436169615789?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5540561436169615789'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5540561436169615789'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5540561436169615789' title='Redeemer Devotions - January 18, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-776918812922666290</id><published>2012-01-17T06:00:00.001-05:00</published><updated>2012-01-17T06:00:21.938-05:00</updated><title type='text'>Redeemer Devotions - January 17, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today adds onto yesterday's piece - again by Rene Girard&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The gospels present the Christian future as full of division and strife. When Christ says, "he brings a sword" all that he claims is that &lt;span style="TEXT-DECORATION: underline"&gt;the truth of the victims is out and that victimage patterns, systems of scapegoating will not provide the stable form of culture that they have had in the past&lt;/span&gt;.&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Satan (defeated by the Cross) is the prince of this world - principle of &lt;span style="TEXT-DECORATION: underline"&gt;order&lt;/span&gt; and &lt;span style="TEXT-DECORATION: underline"&gt;disorder&lt;/span&gt; who is still intact and can be &lt;span style="TEXT-DECORATION: underline"&gt;unleashed&lt;/span&gt; - not by God - but by the greater and greater loss of scapegoat effectiveness that characterizes our world more and more with the passing time. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;In my most simple terms that makes sense to me, Satan gets really pissed off. The Father of lies knows that in the Cross and Resurrection - the lying gets nailed as false and the truth of the Good News - the Victory of truthfulness over lies is the ultimate winner. Therefore, Satan's power - the powers of the world and the powers of all the persecution of victims - will do everything it can to stay in power. On this day after the MLK holiday, it is important to note that after King's witness that helped to expose the power of evil and give word to a new life, the power of evil has tried to stay underground and do its divisive scapegoating in other ways. The evil of racism that was once so expected and almost 'common place and ordinary' has been given another seat by the powers that be. Just look at our prisons - just look at our cities - just look at poverty&amp;nbsp; - just look at how race is not an issue and yet, yes it still is. Sometimes, evil has such a good way of wearing a cloak that we are not able to see that it sits among us insisting that we - in some way - get that scapegoating mechanism doing what it always does - divides and separates and kills. &lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Evil wants to make sure things run smoothly and efficiently and without a lot of noise. That is at the center of the strategy of the Father of lies. So when the life of the followers of Jesus live within the way of the Cross and raise questions or point out what really is going on around us, the witnesses of Jesus Reign need to know that we are not a favorable bunch. That is why I look at the 'favorable' status of some religious groups in the midst of the system of today's politics and wonder who they are really serving.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;O God, let your truth preside among us even when we are not quite sure what will come as it is revealed.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-776918812922666290?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/776918812922666290'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/776918812922666290'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#776918812922666290' title='Redeemer Devotions - January 17, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-1890784717068442937</id><published>2012-01-16T06:20:00.001-05:00</published><updated>2012-01-16T06:20:08.963-05:00</updated><title type='text'>Redeemer Devotions - January 16, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;All of this confrontation with Satan does not mean Peace on Earth.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The gospels present the Christian future as full of division and strife. When Christ says, "he brings a sword" all that he claims is that &lt;span style="TEXT-DECORATION: underline"&gt;the truth of the victims is out and that victimage patterns, systems of scapegoating will not provide the stable form of culture that they have had in the past&lt;/span&gt;.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;I will include Girard's word (noted above) in tomorrow's piece also. But here is an important note as to what it means to be a follower of Jesus. We never stop telling the story - the story full of lies that attempts to bring down the Prince of Peace. It is the whole system of the world that is based on this pattern of victimage and scapegoating. In essence, the followers of Jesus become truly counter-cultural because we are invited to keep pulling back the curtain and exposing the violence in the world that so easily rules all of us. In some ways, our very existence - our living witness - is a threat to the power of the father of lies. I immediately think of Bonhoeffer and ML King and Gandhi and Bishop Romero - all of them did not let the lie stay as it was. Rather they lived in a way contrary to the ruling powers.&amp;nbsp; As we all know, their lives were filled with division and strife. And yet, their lives were filled with the power of God that is a witness to the God's Reign of non-violence and the end of scapegoating that is done in so many way in our cultures.&amp;nbsp; The truth is a sword that lays open the brutality of the system by exposing the love of God that becomes the life of the followers of Jesus.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;To be&amp;nbsp;the followers of Jesus in any age is to be a people who do not simply go along with how the order of the day works among us. For so often, the order of the day is brought about by the oppression of some and the power of blame that builds up the warring madness all around us. Jesus takes us into a new kind of way to live within a community. It is a 'new' realm that exists alongside the power of the day. We are not separate. Rather we are right in the mix of things - but we are encouraged by the Holy Spirit to act and speak and live in a manner that does not simply accept what is. We are - by the Holy Spirit - a part of God's peaceable reign in a violent world.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;let your peace be our life and our hope.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-1890784717068442937?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1890784717068442937'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1890784717068442937'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#1890784717068442937' title='Redeemer Devotions - January 16, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8516020077803109335</id><published>2012-01-12T06:40:00.001-05:00</published><updated>2012-01-12T06:40:07.004-05:00</updated><title type='text'>Redeemer Devotions - January 13, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today Girard writes about the connection of this violence to all of us.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The unveiling of mimetic violence has a more and more powerful influence on our history and on the entire modern world. Hidden victims in societies are continuously being brought to light - the consensus against them always dissolves after a while; slaves, lower class, different ethnic folks, differing religious backgrounds, gender differences.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;We bring to light the mimetic violence and see that it does not own the day anymore. Unfortunately, injustice and arbitrariness are still with us. Forces continue to try and nullify our concern for victims. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The victims must be seen. They cannot be covered over by well-positioned arguments that make it easier to point fingers. The victims must be seen. Our own personal interests cannot be allowed to cloud the picture and rationalize why there must be a victim. There will always be victims who are shut down and trampled upon in order to maintain differences. In those differences, we often make excuses to act as we do - usually that is not to benefit others. Most often, differences are accented in order to benefit our side of the day. It makes it so easy to fall into that pattern of mimetic violence that is rooted deeply into the human experience and story. I am realizing more and more that the victim is not always the lowly one. We are also masters of making victims of anyone. That is disturbing to me because it means I must maintain a vigil against the violence that comes so naturally - a violence I condone because it is against 'that or those' bastards! Ha.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;So, we are invited again into the light. It is not always a pleasant journey. It can be quite painful because it reveals the dark side that we never want to show. Therefore, we usually do not acknowledge that it is right here with us. We are invited into the light that is always available and present before we even realize we need that light. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;open up the pathway of your grace and empower us to enter into your love and be that love.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8516020077803109335?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8516020077803109335'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8516020077803109335'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8516020077803109335' title='Redeemer Devotions - January 13, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8421343409298499939</id><published>2012-01-12T06:00:00.001-05:00</published><updated>2012-01-12T06:00:09.163-05:00</updated><title type='text'>Redeemer Devotions - January 12, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Here's how Girard continues his comments about the Cross as a trap set by God.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Since Jesus, almost every time he opens his mouth, reveals the secret of Satan's power, he becomes in the eyes of Satan, a most intolerable source of disorder; he must be silenced once and for all. In order to reach his goal, Satan only has to resort to his favorite trick - the very trick about which Jesus is talking so much - the traditional trick of the mimetic murder and scapegoat mechanism.&amp;nbsp;- Since this trick has always succeeded in the past, Satan sees no reason why it would not succeed in the case of Jesus. &lt;/div&gt; &lt;div&gt;&lt;strong&gt;Everything&amp;nbsp;turns out as Satan expected - except for one thing. With the help of the Paraclete, Jesus' disciples finally break away from the mimetic consensus and provide the world with a truthful account of what should remain hidden in this affair, at least from the perspective of Satan.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;1 Corinthians 2:7-8 now makes more sense:&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;em&gt;&lt;strong&gt;But we impart a secret and hidden wisdom of God which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. &lt;/strong&gt;&lt;/em&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Paul and the whole New Testament are saying: once the Cross has revealed the mimetic violence at the root of human society, and the misunderstanding of this violence, the world can never be the same. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The lie is done. The Father of Lies has no clothes. That very root that has sprouted nothing but violence again and again has been uprooted and destroyed. That is the Cross. No longer will mimetic violence rule here. The disciples got it - they finally got it. Even as we see them as lunk-heads who do not understand as they go along the way with Jesus, the Holy Spirit opens their eyes to see what has happened. And then, the Holy Spirit opens their mouths so that they can give a witness to the power of the love of God's Reign that cannot be ruled or overcome by the lies of all the powers of the world. We are people who are invited (pulled by the Spirit) to live within this truthfulness whenever the powers of the day attempt to rule us and attempt to brutalize the victims of the world. This truthfulness also enables us to step in and stand alongside and with the victims because we know that the brutality of the principalities and powers cannot win the day. And yet, to be in such a position is not easy. It would be easier to simply go in another direction and turn our heads and our lives away from the power that would rule us.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Walking in the light of the Cross and Resurrection does involve a literal walking - a living - a resistance to all the powers that want to shape us into something other than the love of God incarnate. And yet, we are encouraged to walk and live and consider the welfare of all so that the mimetic violence will have to encounter the Christ in our day.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us,&amp;nbsp;hold us up&amp;nbsp;so that&amp;nbsp;as we stand in the world, we will be empowered to live in the way and the truth and the life&amp;nbsp;of the one we call, Lord, Jesus. For in&amp;nbsp;Jesus' light we continue to see new life open up to us even as we seem to be controlled by the valley of death.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8421343409298499939?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8421343409298499939'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8421343409298499939'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8421343409298499939' title='Redeemer Devotions - January 12, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8544714687979606004</id><published>2012-01-11T06:40:00.001-05:00</published><updated>2012-01-11T06:40:07.801-05:00</updated><title type='text'>Redeemer Devotions - January 11, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Girard talks about the Cross as a trap set by God - I find it interesting.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Since Jesus, almost every time he opens his mouth, reveals the secret of Satan's power, he becomes in the eyes of Satan, a most intolerable source of disorder; he must be silenced once and for all. In order to reach his goal, Satan only has to resort to his favorite trick - the very trick about which Jesus is talking so much - the traditional trick of the mimetic murder and scapegoat mechanism.&amp;nbsp;- Since this trick has always succeeded in the past, Satan sees no reason why it would not succeed in the case of Jesus. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The 'same old, same old' of the powers of the Father of lies cannot tolerate the liberating life and words of Jesus. Jesus' life does not let death and fear and violence rule or control the day. Jesus will go about the new age - new rule - new being even the scapegoat mechanism is put into full swing. Jesus must be eliminated - and if he is eliminated, it will just like all the other victims of scapegoating - he is gone and forgotten and evil can persist within the order of the day that is so dear to Satan. So Jesus faces nothing more than the mechanism that we all face. It will be the attempt to murder the one who has been cast as the 'outsider' or the 'troublemaker' or the 'blasphemer' or etc.&amp;nbsp; This is the pattern of the day around Jesus crucifixion. It is the order of the day around us. The creative, non-violent, truthfulness of God's Reign is in direct contrast to the power of the principalities and powers. &lt;/div&gt; &lt;div&gt;I will add to today's reading to fill in the next link in Girard's thought.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;We are invited to live as though we are walking in the way of Jesus. To walk and live like that is to set oneself out as a visible target that will draw out the power of lies that insist on keeping the brokenness of the world in place. As followers of Jesus, our lives become as Jesus' life. In that way, when we show the face of love and justice and mercy and forgiveness and reconciliation - it will be confronted and ridiculed - it will be violently opposed - it will be discounted. And yet, we are to continue in that contrary life and - in time - the lies of the powers of the world will attempt to shut us down. There will be many good and sound reasons to put a stop to the incarnation of God's love in our world from day to day.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;guide us as&amp;nbsp;we take&amp;nbsp;steps within the light of your Reign. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8544714687979606004?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8544714687979606004'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8544714687979606004'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8544714687979606004' title='Redeemer Devotions - January 11, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6664150273326157233</id><published>2012-01-10T06:10:00.001-05:00</published><updated>2012-01-10T06:10:07.609-05:00</updated><title type='text'>Redeemer Devotions - January 10, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;The Cross and Satan line up - Girard has much to offer&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Once we understand that Satan's secret is the founding murder and the scapegoat mechanism, the idea that Satan's power is reduced to nothing by the Cross makes perfect sense. - By providing us with an accurate portrayal of the mimetic process behind the death of Jesus, and secondarily the death of John the Baptist, the Gospels reveal something which, in the long run, is bound to discredit not one particular lie about one particular victim of collective persecution only &lt;span style="TEXT-DECORATION: underline"&gt;but all lies rooted in the victimage mechanism&lt;/span&gt;, in the grotesquely deceptive scapegoat misunderstanding. Satan becomes a ludicrous nonentity.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;Again, we are told about the lie that is the foundation for persecution and scapegoating and the 'victimage mechanism.' We are all being pulled into this story - some as victims and some as victimizers.&amp;nbsp; At the same time we must realize that we act in both of these rules in various times. But the Cross is the light that shows that this 'secretive' way of ruling the world is now exposes and needs to be exposed continuously from the smallest bit of persecution to the most drastic and grand persecutions and scapegoating. The way of lies is not the way of our God. Never has been - never will be. That places us in a predicament that demands prayerfulness that draws us closer and closer to the way of the Cross so that we see the sinister way the father of lies works among us and through us. The Cross can be for us the shouting voice that says,&amp;nbsp;"Wait, wait, look again at what is being done - look again at what is ruling us and leading us." It is in that moment we can see the truth and begin to stand with those who are being made into victims by a system that needs victims in order to sustain itself.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I don't think this is some kind of paranoia. Rather, I think it is a realism that is based on what the Cross pulls back for us to see.&amp;nbsp;An exercise into which we can all enter into is to look at any 'event' of the day and try to see what is happening. What is causing the brokenness? Is love creating a new world or is love absent and therefore some type of violence - division is in control. I just wonder how often we will see the power of lies abounding - and as close as in our own actions. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;help us to see you alongside us and utterly available to guide us in your holy ways. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6664150273326157233?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6664150273326157233'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6664150273326157233'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6664150273326157233' title='Redeemer Devotions - January 10, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5179999836529652735</id><published>2012-01-09T08:55:00.001-05:00</published><updated>2012-01-09T08:55:13.771-05:00</updated><title type='text'>Redeemer Devotions - January 9, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;This week we continue to look at the role of the cross to defeat Satan.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The spotlight upon Satan makes it impossible for him to fool humanity any longer. Paul attempts to say this &lt;/strong&gt;(with other words Girard notes): &lt;strong&gt;&lt;em&gt;And you - God made alive with Christ, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the Cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in him. (Colossians 2:13-15)&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;span style="TEXT-DECORATION: underline"&gt;&lt;strong&gt;The nailing&lt;/strong&gt;&lt;/span&gt; (of this legal document that tries to condemn us) &lt;strong&gt;&lt;span style="TEXT-DECORATION: underline"&gt;to the cross&lt;/span&gt; is a first attempt to say that the principalities and powers, in other words, Satan, are defeated and even ridiculed by the cross.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;I have to stop here. Girard says it out loud - the principalities and powers are the same as Satan. If you think back a few weeks, Satan was portrayed as both order and disorder - both of which can and do resist the non-violent work of Christ. It seems as though we must always keep our eyes open to how the powers around us operate. What is emerging from their realm of influence? What do they bring forth in the life around them? This does not mean that Satan is a devilish figure running around trying to turn us into a part of the principalities and power. Rather, these powers are so vital to keeping the world wrapped in mimetic violence and so good at making it all look so right and good that is is difficult to see that they are often acting quite contrary to the way of Jesus. Therefore, it is good to enter the day already expecting to see the violence (in all its many forms) that saturated the systems in which we live. For then, as people who rise out of our baptism each day, we will begin to see&amp;nbsp;(by the power of the Holy Spirit)&amp;nbsp;the differences of the way of the Cross and the way of the world. The day is then open to acts of everyday resistance that is the mark of the Cross.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;It could be that the way we enter the world dominated by principalities and powers is to have an eye for healing. Being able to see how and when things are broken or corrupted or diseased, and begin to be the presence of the healing of Christ, Jesus. The Church is a resistance movement - but not one that destroys the other side. We daily witness to another way to be humans shaped by the Holy Spirit and walking in the way of the Cross.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;teach us the ways that make for peace in a world that is in love with warring madness. Encourage all your saints who long to be nourished by your love. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5179999836529652735?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5179999836529652735'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5179999836529652735'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5179999836529652735' title='Redeemer Devotions - January 9, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5021312988324348078</id><published>2012-01-06T07:55:00.001-05:00</published><updated>2012-01-06T07:55:06.727-05:00</updated><title type='text'>Redeemer Devotions - January 6, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today will be an 'add on' to what was printed yesterday&amp;nbsp;- again, Rene Girard.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Satan is the prince of this world because he is &lt;span style="TEXT-DECORATION: underline"&gt;first of all&lt;/span&gt; the Prince of Darkness. The Christian revelation dissipates the darkness of the founding murder by showing the innocence not only of the one victim, Jesus, wrongly accused by Satan, but of all such victims.&lt;strong&gt; &amp;nbsp;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;- this is the secret that the Gospels force out of hiding merely by their faithful representation of one collective murder typical of them all - typical of the process that has dominated human culture since the foundation of the world. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;We can stand up to the power of the father of lies. The one who rules by creating a world of brokenness and insisting on a world that is ordered by such brokenness can be resisted and denied its power among us. Yes, the way of resistance is the way of the cross - a definitive "no" to all the power that tries to dominate and subdue humanity into something other than what it is. Humanity is made in the image of God - that is the life that is available to all of us. It is a life that drives the power of evil mad. At the same time, to live within the grace-filled love of God is to walk out into the open in front of evil and use our lives as that which will embarrass evil and drive the powers of death to show themselves. To be a part of the light of the world is to have lives that shine (this is Epiphany by the way) so that the father of lies will be exposed in every day life.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Exposing evil is not to be one who point fingers. That is what the evil does and wants us to mimic. Rather Exposing evil is done by living in a way that is noticeably contrary to the finger-pointing, blaming, violence that accompanies the power and principalities in every place and time - that means in our place and in our time.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;make us a part of this light that brings the world to your face.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5021312988324348078?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5021312988324348078'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5021312988324348078'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5021312988324348078' title='Redeemer Devotions - January 6, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4521434303551773466</id><published>2012-01-04T06:55:00.001-05:00</published><updated>2012-01-04T06:55:04.572-05:00</updated><title type='text'>Redeemer Devotions - January 5, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;What makes this story of Satan fall apart - we say the cross. Here are some more ways of looking at that dynamic - again, Rene Girard.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Satan is the prince of this world because he is &lt;span style="TEXT-DECORATION: underline"&gt;first of all&lt;/span&gt; the Prince of Darkness. The Christian revelation dissipates the darkness of the founding murder by showing the innocence not only of the one victim, Jesus, wrongly accused by Satan, but of all such victims. &amp;nbsp;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;I will add to this tomorrow. but it is here that Jesus is really present. Jesus is present in the midst of all victims as the one who will stand with and never leave any victim to the destructive power of Satan (please read here the wider notion of Satan). All powers -grand and global or simple and nearby - creates victims in order to sustain themselves. As long as there is someone or some people or some other 'power' that must be beaten down, Satan rules. Need we say anything more about who rules here?! And yet, one voice - like that of Jesus - cracks the silence that keeps things going as they have from the beginning. One voice that will lift up a word of truthfulness lessens the grip of the evil powers. That one voice may be put under just like Jesus - but we are told the voice will never die - it will rather begin another way for more and more people to live. More and more people who hear the witness of the light of the Christ, Jesus, will bring forth more and more light to another way to function as people. In the middle of this enlightened truthfulness about who we are comes a resistance movement that does not destroy but rather confronts with a non-violent&amp;nbsp;innocence that can be crushed - but will be raised up as light for others.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;The 'truly Human One' brings the violence that has shaped us all to an end by not participating in that violence. That is why the coming of the 'truly Human One' (son of man) was greatly anticipated. I think such a truly Human One is still available to us - as us. The Church claims that it is the Holy Spirit that brings such a life to the world. It is always within the blessedness of dialogue that keeps the way of Jesus in front of us.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;keep our eyes and our hearts tuned to the coming of your beloved Jesus, among us and with us.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4521434303551773466?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4521434303551773466'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4521434303551773466'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4521434303551773466' title='Redeemer Devotions - January 5, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-9222012795682886150</id><published>2012-01-04T06:40:00.001-05:00</published><updated>2012-01-04T06:40:06.513-05:00</updated><title type='text'>Redeemer Devotions - January 4, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today I'll begin with a piece of yesterday's quote from Girard and then continue on with his point.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Girard notes: &lt;strong&gt;Once we realize that the power of Satan is dependent upon a lie, which will not remain effective unless it is firmly believed by all people, an untruth that is always mistaken for a sacred truth, everything else follows.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;In order for it to remain credible, this untruth, this satanic lie must remain hidden. I must be protected from human curiosity. The founding murder is shrouded in darkness. This is the darkness of myth and of mythical origins. The violence at the heart of myth resembles the violence of the Passion - &lt;span style="TEXT-DECORATION: underline"&gt;but the victim is always guilty&lt;/span&gt;. &lt;/strong&gt;For Example: &lt;strong&gt;Oedipus (and others) become gods - but still are guilty of whatever they were guilty to start with. They become gods of violence, gods of the violent sacred.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The lie is one where violence rules and violence will be the way that order is maintain and disorder comes to an end. And yet, the Cross signals the beginning of the end of that lie. The only way for the world to disrupt the violence and end it is through the utter transparency of the Cross and Resurrection. Violence does not prevail and never can as long as there is a witness to the non-violence and innocence of Jesus that will not let evil and hatred and the father of lies rule. It only takes one light - one witness - one word of truthfulness, to dismantle and expose the way violence never brings peace - in fact it only brings more violence. &lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;We may need to ask ourselves and discuss among the follower of Jesus the witness of rulers and people in positions of authority. What comes from their leadership - is it the ongoing presence of violence - is it another lie hiding another lie - is it the increase of victims at the hands of those given authority to rule? Then we must talk about our own lives and ask what it the witness that we bring into the world. Do we live within light - or remain in the midst of lies? I would say we do both (saint - sinner). But we do not end with that observation - which merely allows for violence to continue. We must be the encouragement to live outside the realm of the father of lies. We need to encourage one another to rise daily within the story of how the Cross defeats the powers that would separate us. That's called baptismal remembrance - no mere words - the actual victory over evil.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;give us rest that we may not let the&amp;nbsp;warring ways&amp;nbsp;of the days at&amp;nbsp;hand&amp;nbsp;make us weary and forget whose Reign is really available to us in and through all times. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-9222012795682886150?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/9222012795682886150'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/9222012795682886150'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#9222012795682886150' title='Redeemer Devotions - January 4, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3351505457536145397</id><published>2012-01-03T06:40:00.001-05:00</published><updated>2012-01-03T06:40:08.180-05:00</updated><title type='text'>Redeemer Devotions - January 3, 2012</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2012 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Girard starts with: &lt;strong&gt;The Cross is a decisive defeat for Satan, the end of his kingdom, which follows logically from the whole mimetic interpretation.&lt;/strong&gt; It is an end to the cycles of violence - it is the beginning of light shining and exposing how we - all of us - operate. Therefore, something new is really possible. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;This is the supreme theme regarding Satan, the most amazing and the most difficult to believe - the idea that the Cross is a decisive victory over Satan and the end of Satan's power. &lt;/strong&gt;Girard notes: &lt;strong&gt;Once we realize that the power of Satan is dependent upon a lie, which will not remain effective unless it is firmly believed by all people, an untruth that is always mistaken for a sacred truth, everything else follows.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;It only takes one witness to the truthfulness of the lying power of Satan - and the principalities and powers - and the structures of evil, to expose the lie that continues to keep us bound up by Satan. As was noted weeks ago, the power that helps to expose these lies is the Holy Spirit the defender of the victim - the Paraclete. This also means the community of saints who find at their very center, this defeat of Satan on the cross. This is not an individual journey - a mere inner walk. It needs to always be&amp;nbsp;communal because no one can fight this kind of darkness alone. In fact, I think this 'theory' would suggest that alone, we really can do nothing but live according to lies that help us go our own way. Satan is always happy with that decision. For it is then that we forget about other - other victims - other powers that attempt to look fine and keep order but are really the source of much evil. &lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;The old bumper stick has some truth to it in this context -&amp;nbsp;"Question Authority."&amp;nbsp; Look more deeply at what is being held up by the 'authority' within any context. Is it a power that does not see or care for or seek to redeemer/liberate the victim - or is there another power at work. This is hard to say and dangerous to say out loud, I think. For now, is places each one of us in the position of being a contrary voice whenever we see the authorities that exist - using others for the&amp;nbsp;welfare of some -&amp;nbsp;of a mere institution - a way of life. When we stand as followers of Jesus (mimic that positive journey) there is going to be a tension among us as we run through the 'normal' actions of the day. Normal may not be blessed - it may just be a part of the order that keeps the father of lies smiling.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;give us eyes to see the path of your beloved, Jesus, so that we will not walk down the path of so many powers that hang on the promises of lies and liars. Draw into our lives others who long to walk together into the&amp;nbsp;power of the cross that brings light to our darkness. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3351505457536145397?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3351505457536145397'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3351505457536145397'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3351505457536145397' title='Redeemer Devotions - January 3, 2012'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-136793585380497560</id><published>2011-12-30T06:05:00.001-05:00</published><updated>2011-12-30T06:05:06.377-05:00</updated><title type='text'>Redeemer Devotions - December 30, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;We are a part of this grand scheme of lies and the power that goes with such lies. Girard continues:&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The Devil/Satan is alien to all truth. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;&lt;span style="TEXT-DECORATION: underline"&gt;The foundation of the first culture&lt;/span&gt; was the moment when this lie began to envelop humanity in the sense not simply of some false information but of a "system of representation" that still permeates our thinking long after primitive institutions are gone. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;People are forever rooted and rerooted in the foundational violence.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;To say that our human will is to do the desires of our father, the devil, &lt;span style="TEXT-DECORATION: underline"&gt;is another way of saying&lt;/span&gt; that we cannot really cut loose from the primordial lie, from the effects of the primordial murder. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;We cannot acknowledge our dependence on primordial violence, Satan is not merely the father of lies - but - the father of liars.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Rather than doing a 'Flip Wilson' "the devil made me do it," - we do it - we&amp;nbsp; take part in this lie from the beginning. It is a lie that sustains us and keeps us (we could say) on the right path.&amp;nbsp;Think about that. Staying on the right path - following the way of the world as it is set out in front of us is to be the sons and daughters of the father of liars. That is that case because we somehow keep things as they have been since those stories that reach back farther than we can imagine. In some ways, as I think about old stories I even wonder about Luther's "here I Stand.'&amp;nbsp; Is that all a part of the foundational violence. Did that movement bring about peace or war?&amp;nbsp; Did that movement liberate and set free or bring about new ways to subject people to the rule of others within a system that is supported by lies and violence? Do we hold up one story over and against another story - even to the point of violence and blame and persecution? This father of lies and the liars that are born into the unfolding systems of the world will use all the resources in the world to keep things dependent on violence of any kind. The followers of Jesus count on the Holy Spirit&amp;nbsp;- as that Spirit works between us and among us - to be pulled (not on our own and not with our consent) into the&amp;nbsp; peaceable Reign that is utterly contrary to all the lies. This is the Spirit of Truthfulness that never allows for us to forget what was nor does it let us 'get away' with murder (of any degree).&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I don't think anyone likes to be called a liar or be caught in the middle of a lie. Even the youngest among us know that lying - is wrong. It is wrong because it breaks things apart - relationships - community - fun - love - joy. And yet, that is who we are and how we live. It is not easy to hear and we really want to just put a lid on such talk. But when we do or when we try to do that, rather than brew truthfulness, we limit the truth to be what is acceptable to us - in other words, we lie. So we say again, Come, Holy Spirit, Come.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;we need the power of the Spirit to take us and help us face the wonder of our humanity when it becomes a part of your image - a part of the Christ - a part of the shalom&amp;nbsp;that puts an end to all violence. Come, Spirit - take us forward through this day.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-136793585380497560?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/136793585380497560'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/136793585380497560'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#136793585380497560' title='Redeemer Devotions - December 30, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5296446836309560739</id><published>2011-12-28T06:20:00.001-05:00</published><updated>2011-12-28T06:20:05.065-05:00</updated><title type='text'>Redeemer Devotions - December 29, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today we will continue with Girard's look at 'blood shed since the foundation of the World.' &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Girard starts with a thesis:&amp;nbsp;&lt;strong&gt;The Gospels view Satan as the principle reality&amp;nbsp;of human culture since the foundation of the world. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;He notes that this thesis needs a&amp;nbsp;text &lt;strong&gt;that explicitly links Satan to the collective murder - the foundation of the world - the invention of human culture. John has that text (8:44): &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;&lt;em&gt;You are the father of the devil, and your will is to do your father's desire. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies he speaks according to his own nature, for he is a liar and the father of lies. &lt;/em&gt;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Spoken to those religious leaders who could not hear Jesus's word of love. They could not hear it because they were a part of the whole structure of evil that is the world of the great liar and the one who so easily turns us into liars - that is&amp;nbsp; - Sons and Daughters of the Father of Liars. The word of love is the power that make the violence of the world have no power. Yes, violence does kill and destroy and ruin lives, but is is not a greater power than this love Jesus was. It is this love that has transformed the followers of Jesus in many ways and throughout time. And yet - as we can see - violence and the lying power of Satan still rules. The Jesus of John's gospel still presses on to be another vision for life and to follow that vision even when the powers of the day (religious and secular) are able to dispose of him as they would any other person or power that did not follow the violence of the world. What we see is the that which is available after the end of violence has done all it can do. We see that love - outside the tomb - beyond the power of death - ready to empower others to live within the embrace of this love and as ones who are just that kind of embracing power of love for others.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;It is not easy to see lying ways win the day. It is not easy to stop falling into their traps and become a part of it all. Prayerful vigilance is necessary - a life in which we continue to teach one another this other, more perfect way. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;lead us through the violence that tempts us so that we may be a part of the love you have promised will be ours.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5296446836309560739?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5296446836309560739'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5296446836309560739'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5296446836309560739' title='Redeemer Devotions - December 29, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8323749720065673158</id><published>2011-12-28T06:00:00.001-05:00</published><updated>2011-12-28T06:00:35.746-05:00</updated><title type='text'>Redeemer Devotions - December 28, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;From the beginning will be the answer to the question about Satan and the power that shapes the&amp;nbsp;world. &amp;nbsp;Here Girard begins a point.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The phrase concerning "the blood shed since the foundation of the world," shows the enormous scope of the idea I am trying to explore. It would be foolish to suppose that the coupling in the Gospels of the first collective murder and the first human culture suggests only a fortuitous conjunction of the two. The message is clear. From the beginning, human culture was rooted in the murders triggered and manipulated by Satan. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The story of Cane perfectly illustrates this vision. Cane has two titles to fame. The first is Abel's murder and the second is the foundation of the first civilization, or culture. A look at Genesis shows that the two events are one. The first law is promulgated as a result of the murder, and it is the first human law against murder, The word 'Cain' stands&amp;nbsp;not for a single murder but the entire community unified by the first culture. &lt;/strong&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;So 'blood shed from the beginning' is meant to be about truth-telling. From the beginning - from the moment there were people who were not enemies but kin - there was blood. Murder and all of the emotions and actions that go with it. That story marks us. Civilization is shaped around such violence. Culture finds a friend in the threat of murder or death or the pointing of fingers that calls one less than others or even calls one simply worthless or disposable. Culture will move on at the expense of some people. Make an 'example' of 'them' and we will not have to deal with 'them' anymore. And if we can find a way to put an end to 'them' won't we be safer and won't this be a better place to live. Duh - no. It always makes for the same old world. That is, blood shed from the beginning. The cycle is one that we enter too easily - unconscientiously - as though it is a good path. And yet, it never is. No peace comes from the death of another. No justice comes from ridding ourselves of him or her or them.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;We have all&amp;nbsp;heard&amp;nbsp;that little lesson for life: count to ten before reacting/responding to what you just saw or heard. The ten count may be a prayerful time that helps us breath in the power&amp;nbsp;of&amp;nbsp;the Holy Spirit so that we do not blame, shoot, kill, belittle, tear down. That breath may be the time we need to listen again - to the other person and also to&amp;nbsp;our God that bids us to live within the domain of God's peace and reconciliation. Even in a time of emergency - great fear - the ten count may be just what is needed to stop an act of a&amp;nbsp;'justified murder' called self-defense.&amp;nbsp;We are all&amp;nbsp;told that self-defense is okay&amp;nbsp; - but is it any different from that first murder? What was Cain defending - his self image - his status - his pride? We could speculate all day. Our question might be: what are we saying we are defending against when we tear down others - because you know we don't kill like Cain - do we?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;help us to breathe in the deep peace that comes into our lives by way of the Spirit of truthfulness. Breathe - deeply - and again.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8323749720065673158?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8323749720065673158'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8323749720065673158'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8323749720065673158' title='Redeemer Devotions - December 28, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-7787850555242550364</id><published>2011-12-27T06:50:00.001-05:00</published><updated>2011-12-27T06:50:07.559-05:00</updated><title type='text'>Redeemer Devotions - December 27, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;As we continue to look at Satan, Girard makes sure we make some sense of how Satan is tied to the powers - rulers of this world - etc.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;There are &lt;strong&gt;two great temptations of modern Christianity - divinizing the social order - divinizing the social disorder and revolution in the name of liberation.&amp;nbsp; &lt;/strong&gt;He notes: &lt;strong&gt;they are two antithetical versions of &lt;span style="TEXT-DECORATION: underline"&gt;modernism&lt;/span&gt; - a distortion and mutilation of Christianity.&amp;nbsp; Modernism is the almost universal illusion in our world that society is everything and that religion ultimately boils down to political and social questions.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Remember that Girard casts a picture of Satan as the personification of order and disorder. It is - I suppose - why he looks at these two views of modernism to be great temptations. Social order is a way to put all things into a controlling order - and therefore it become a way to subvert the Gospel.&amp;nbsp; On the other hand, the attempt to tip over what is becomes nothing more than the&amp;nbsp; same temptation. In both cases, the power at hand (liberating or controlling) is not able to be alongside the victim because both of these ways of dealing with culture make others the victims and there is always a power that emerges as the power over others. That kind of power cannot ever be the power of the cross. Rather, it will be the same power that some try to control and other try to overthrow. In the end, Satan still rules - Satan is still the Father of Liars. Lying stays the way of the world. So, the wonderful ways of modernism leave us with nothing new - just the same founding murder.&amp;nbsp; This made me think of what many all post-modern. Is it just another game we play to change nothing and let the same old story become us? Could post-modern really mean that we don't have a clue how to follow Jesus except to be something other than a part of the order or disorder of the day? Seems that also leads to more game playing and more ways to cover our behinds rather than step up and walk with the victims of the world.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: Truthfulness and honesty are character traits that are meant to keep our eyes on the one we say we follow. It is not easy to keep our eyes there. Usually we want to keep them on how we can fix the world or others. That - will always be the death of us - and others. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;Let your&amp;nbsp;Spirit guide us.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-7787850555242550364?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7787850555242550364'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7787850555242550364'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#7787850555242550364' title='Redeemer Devotions - December 27, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-102697327442597203</id><published>2011-12-23T06:15:00.001-05:00</published><updated>2011-12-23T06:15:06.740-05:00</updated><title type='text'>Redeemer Devotions - December 23, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Girard like to return to the biblical image of 'Satan expelling Satan.' Today's piece shows a bit of his thought on this image.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Satan of the gospels is a self-organizing system (the principle of order and disorder are one and the same&amp;nbsp; - as soon as disorder reaches a certain threshold in these systems - the forces of disruption turn into a force for reintegration and reordering). &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;span style="TEXT-DECORATION: underline"&gt;&lt;strong&gt;How can Satan expel Satan&lt;/strong&gt;&lt;/span&gt;&lt;strong&gt; emphasizes the connection between order and disorder as the same thing. Both the disorder and order of&amp;nbsp;human culture are from the same source which is not directly divine, and this, is unique to the Gospels. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;So&amp;nbsp;- Satan represents a source of transcendence.&amp;nbsp; This&amp;nbsp;transcendence is&amp;nbsp;&lt;span style="TEXT-DECORATION: underline"&gt;false&lt;/span&gt; in the sense that it is not really supernatural but is &lt;span style="TEXT-DECORATION: underline"&gt;real&lt;/span&gt; in the sense that the power of political and social institutions rooted in pagan religion is quite real. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;THE GOSPELS CALL IT: The powers of&amp;nbsp;this world - celestial powers - thrones - dominations -&amp;nbsp;principalities - rulers of this world - angels - and - Satan.&amp;nbsp;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;They are always united in their decision to crucify Jesus.&lt;/strong&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;We can see that as the world is in the midst of order or disorder, things are basically the same. There is no healing of the world - there is no liberation of the oppressed - there is no uplifting of the poor - there is no peace - there is no honor and respect for all people. Instead, the order or the disorder gives us war and its many faces and its many demons. No wonder the Gospels have so many ways to refer to the power of Satan. The false rule that says we must sacrifice someone or something in order to bring things back into some kind of order is a rule based on a lie that comes from the Father of Lies. Just listen to the conversations and work that is going on in Washington these days - it is the same old way of keeping the world divided and making it more and more important to keep things as is. How does that differ from some more obviously brutal regimes that seek to bring order but really nothing new comes under the sun.&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: This is a time of the year when we read some wonder-filled pieces of Scripture. The words of the prophets are amazing. They point to a new 'order' - but it will be one that&amp;nbsp; comes about through a new character. That character that stands up to the principalities and power and the Father of Lies is the character of unbounded love, truthfulness, and light. The followers of Jesus see those character traits in Jesus - born to Mary and raised by Mary and Joseph within the realm of all that is ordinary about us. That character is one that will be rejected and yet it is raised up so that all will see the power that disassembles the order of Satan and the disorder that becomes a tool of Satan's demand for a life that knows not the peaceable Reign of God we see in Jesus and we are called to enter by the power of the Holy Spirit. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;help us to see the grand Liar among us and grant us the wisdom to listen to the Paraclete that will pull us into the life of the New Being available through God's Christ, Jesus. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-102697327442597203?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/102697327442597203'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/102697327442597203'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#102697327442597203' title='Redeemer Devotions - December 23, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-9137646841477042290</id><published>2011-12-22T06:01:00.001-05:00</published><updated>2011-12-22T06:01:04.201-05:00</updated><title type='text'>Redeemer Devotions - December 22, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;It is by the Holy Spirit (the Paraclete) that we become the followers of Jesus the Christian community in contrast to the world around us.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The Paraclete (lawyer for the defense/defender of the victim) enables our understanding of the difference between the mimetic communion&amp;nbsp;of the persecutors and the Christian Communion. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;Rene Girard notes: &lt;strong&gt;In the modern world this understanding is &lt;span style="TEXT-DECORATION: underline"&gt;either&lt;/span&gt; absent (and that is why the modern world has never discovered the true difference between Christianity and the other religions),&amp;nbsp;&lt;span style="TEXT-DECORATION: underline"&gt;or&lt;/span&gt; it is present in forms that&amp;nbsp;disguise its Christian origin. &amp;nbsp;&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;It is must too easy to follow along within systems that are based on scapegoats - victims - sacrifices that attempt to keep order in the world. It happens in the smallest of group when we put someone in our cross-hairs in order to put them down as we think we are raising ourselves up or simply keeping things in good order. We are given eye -you could say- that help us to see when it happens and how we are being pulled into it and (thank God) a way to move differently. That way is the cross. The Paraclete always being the defender of the victim leads us to the cross - leads us to the way in which the order of the day - the order of all time - is disrupted and a new life - a new being comes forth and begins to take life. That life is to be Christian Communion - the Church - the followers of Jesus, who know the way that brings all people to the table even though it is not the acceptable way to be a communion in a world bent on exclusion. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: I know that many folks may get tired of me saying that I am basically a coward. And yet, I know me. It is too easy to run away - too easy to turn away - too easy to let the victims of the world go for it on their own. And yet, I really do trust that this Paraclete - this Holy Spirit - resists my daily devotion to the ways of fear and doubt. The Holy Spirit brings a fresh breeze to my every breath - so that sometimes - just sometimes - I will stay put and be for and with the victims even as it means I take a hit. That is rare - but I truly believe that the Holy Spirit is the only way I move to this way of the cross. We must remember that the sting of death has no power over us. Unfortunately, there is still the sting - but we have been empowered to move through it to the point of saying 'death where is your sting!'&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;tickle our hearts with the way of life that carries us into a life that is so often rejected - even by those who consider themselves pious. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-9137646841477042290?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/9137646841477042290'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/9137646841477042290'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#9137646841477042290' title='Redeemer Devotions - December 22, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4459856857507238860</id><published>2011-12-21T06:05:00.001-05:00</published><updated>2011-12-21T06:05:07.915-05:00</updated><title type='text'>Redeemer Devotions - December 21, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;The Christian Community has support and a source of empowerment that leads it forward against the lies that create victims. Girard take us there today&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The Christian communion is based on the rejection of the false accusation. John ascribes this understanding to the Holy Spirit. The Paraclete - is the "lawyer for the defense" and "the defender of the victim." Jesus is the first person who decisively disrupts the mimetic consensus against the most innocent of all victims - himself. Therefore, he is the &lt;span style="TEXT-DECORATION: underline"&gt;1st Paraclete&lt;/span&gt; - the Holy Spirit is the 2nd and will continue Jesus' work.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;As the church alive by the Holy Spirit, we are pulled into the adventure of disrupting that mimetic consensus against all victims. That is our work - the same as Jesus and aided by the power of the Holy Spirit. We - as followers of Jesus - have a place alongside the victims of the world. It is one in which we stay at their side no matter what the cost - even when we are accused of being of the same stuff as the ones who are being turned into victims. Immediately I remember stories of the many Christians who risked everything in order to be on the side of the Jews during the horrible persecutions (scapegoating) that took place in Europe under the Nazis. It is also every time we are lead to stand on the side of any people who are treated as though they are expendable for the welfare of the rest. This may be an old drum that is beating with me, but I still find that the church is still willing to step back from the persecution of some people around us. It is like we make a few exceptions to the way of Jesus. And yet, there are no exceptions - we are ones who stand with all victims even as we become victims with them. We are not to mimic the qualities of the persecutors - we mimic the Christ, Jesus. This is even when it must take place at some expense to us. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: Even though the ELCA has voted to stand with GLBT people within the Church, it appears that it is still acceptable to point fingers and exclude and raise up the voices of crowds of people who must have someone to condemn and call wrong and evil. It is still easy for churches to point fingers at welcoming congregation as though those congregations&amp;nbsp;are "as bad as the ones that must be excluded." Therefore, welcoming congregations are still few and far between because the&amp;nbsp;power of lies and finger-pointing and blame and the need to establish an order that keeps the world&amp;nbsp;as it is - carries more&amp;nbsp;weight and is more attractive than open arms of welcome. The welcome,&amp;nbsp;is and always will be an act of&amp;nbsp;non-violent resistance and a stumbling block to those who want to draw lines and have victims that can be&amp;nbsp;labeled as ones who&amp;nbsp;we are free to persecute and cut off.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;open our hearts again and again - even as we are wounded as we learn to walk with you and find it difficult to live in a way contrary to what so many say must be the way among us. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4459856857507238860?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4459856857507238860'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4459856857507238860'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4459856857507238860' title='Redeemer Devotions - December 21, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-1139729747530233607</id><published>2011-12-20T06:45:00.001-05:00</published><updated>2011-12-20T06:45:08.836-05:00</updated><title type='text'>Redeemer Devotions - December 20, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;The Christian Community plays a vital role in putting the Father of Lies under the light of truthfulness. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;As the crowds unanimously follow along as participants of the violence of the Passion, the disciples begin to break away.&amp;nbsp; Girard notes: &lt;strong&gt;The Christian Community is rooted in a passionate rejection and critique of what the other communion (Pilate&amp;nbsp;&amp; Herod - Luke 23:12) uncritically espouses - the guilt of the victim. &lt;/strong&gt;He goes on to say: &lt;strong&gt;Satan's power (in the gospels) is the ability to make false accusations so well that they become the unassailable truth - Satan is The Accuser.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;We see this everywhere. The finger pointing out the one or the ones who are to become the accused - the ones who have cause trouble or dismay or embarrassment or confusion or the mere threat of chaos.&amp;nbsp;This power of evil and thrives on a lie that is used to cement power among those who establish the victim who will bear the weight of the accusers. It will be the Community of the followers of Jesus who did and must continue to reject such actions - such lies - such a life. And yet, it is not easy. It is more beneficial within our culture to stay on the side of those who accuse. To be able to cast doubt onto others or make the other appear to be out of sync with the rest of us or simply to have others to blame for what is wrong among us, is a pull that is strangely difficult to face and shut down. It is very easy to be swept up into the movements and words and actions of Herod's and Pilate's and others who perpetuate the notion of the guilt of the victim. The victim is an easy target and when we go along with those powers, we convince ourselves that we are safe. The community of Christ is never to exist as a 'safe' place that keeps evil alive. The safe place of the church is the one that provide a home for the victims of such lies.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: So are we that safe place for the victims? Or is the Church another one of the groups of people who mimic the need for victims who will take the hit for the rest of us. I wonder more and more about the place of the Church that appears to simply go along with the order that is more than not, part of the order that creates and sustains the lies that kill and abuse and crucify.&amp;nbsp;This is not an easy thing to even consider. Maybe it is what we need to remember each time we take part in the Brief Order for Confession and Forgiveness or the Baptismal Remembrance. WE are the ones who too easily fall in line with the ways of the Father of Lies. But, as we will hear tomorrow, we are not left up to our own power.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;help us to turn and face the truth in the midst of the lies that always attempt to pull us away from your loving embrace of the whole world. Grant us your power of renewal and repentance. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-1139729747530233607?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1139729747530233607'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/1139729747530233607'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#1139729747530233607' title='Redeemer Devotions - December 20, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5919732155671782604</id><published>2011-12-19T06:02:00.001-05:00</published><updated>2011-12-19T06:02:03.414-05:00</updated><title type='text'>Redeemer Devotions - December 19, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Though we are approaching Christmas, the Passion and the movement of the crowd is more the focus here today - again from Rene Girard.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The Passion's violent unanimity results from a massive transference of scandals - a snowballing that becomes inescapable. When this happens the guilt of the victim becomes an absolute certainty to the participants and the expulsion and destruction of that victim is experienced by each one as a destruction of his or her own scandal - a personal liberation.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;When this&amp;nbsp;happens peace immediately returns and the mob is no more. In the Passion - when Pilate submits to the crowd - agitation subsides. Unanimous violence produces peace that is&amp;nbsp;rooted in Mimetic consensus.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;In the cross, it is not unanimous - the disciples eventually break away from it.&lt;/strong&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In so many ways I think it is good that the disciples are shown to be - at best - cowards and common folk who cannot understand Jesus way as the Christ of God. The appear to be slow - inept. And yet, it will be these folks who will see the truth that comes forth from the Passion. They do not continue to go along with the crowd - they break away and begin to see and hear and experience the way of Jesus after the resurrection. The&amp;nbsp;victim becomes the way rather than the&amp;nbsp;way of the crowd that must make&amp;nbsp;victim of others. Therefore, the Church becomes a power on the side with&amp;nbsp;victims - with the left out - with the dirty ones - with the powerless. It does not rally them all to take over the powerful and the rich and the owners of societies precious ways. Rather, the followers of Jesus will be the presence of non-violent living that will always cause the 'powers' to get ruffled and want to put an end to anything that is not going along with the patterns of culturally accepted ways of keeping the order of things in place&amp;nbsp;(I suppose we could read - keeping Satan in charge.). The violence of the world is not to be the way of the followers of Jesus. And yet, it is hard to see that we are indeed a part of the cultural patterns of violence. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: I just drove by a church that had a message on their sign board: Keep Christ in Christmas. It goes along with a trend among many Christians who try to make it look as though they are being persecuted - victims in a secular culture. And yet, the message I hear is one that tries to rally folks (the crowd) against anyone who is no&amp;nbsp;thinking like these "Christians." The language used to set up&amp;nbsp;a group of -often - unnamed, threatening&amp;nbsp;people&amp;nbsp;&amp;nbsp;to blame for what is seen as an attack on Christmas has all the signs of the violence that has been around from the beginning of time. A violence - remember - into which Jesus did not and would not step. These 'Christians' may not be the violent 'crusaders' of the past, but their violence leaks out and infects the culture and the church with nothing more than the ways of the Father of Lies.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, save us from hiding behind a name. Make the followers of your Son, Jesus, a people who walk in his image even as we are tempted to merely speak his name in order to have our world as we would make it for ourselves. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5919732155671782604?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5919732155671782604'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5919732155671782604'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5919732155671782604' title='Redeemer Devotions - December 19, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5184216729514191817</id><published>2011-12-16T07:45:00.001-05:00</published><updated>2011-12-16T07:45:06.545-05:00</updated><title type='text'>Redeemer Devotions - December 16, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;More on scandal&amp;nbsp;and evil and Satan in the context of Jesus knowing exactly what was going on along the way. I have included parts of this previously.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Before the Passion - &lt;strong&gt;Jesus warns his disciples that he is about to become a scandal to them. They will all scatter (passive accomplices of the persecutors). Jesus knows that scandals are mimetic from the start and they become more so as they are exacerbated. They become more and more impersonal, anonymous, undifferentiated, and therefore interchangeable. &lt;span style="TEXT-DECORATION: underline"&gt;In Gospels&lt;/span&gt; the operation of scandals are the same thing as demonic and satanic possession - characterized by a process of transference. &lt;/strong&gt;Girard uses Peter again. &lt;strong&gt;When Jesus speaks of his suffering at the hands of others - Peter is scandalized. Peter's ideal is the same as ours - worldly success. Peter tries to turn his own desire into a model that Jesus should imitate. This is how Satan operates. All who join a belligerent crowd act more or less like Peter.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;It &amp;nbsp;is the last sentence here that hits home. Have you ever been part of a 'belligerent' crowd - by simply going along with what is being said or done - by simply being quiet and not speaking on behalf of another way? I know I do. Usually I don't give it too much thought at the moment. I simply go along. It is after - during a time of reflection - that I can have feelings as deep as shame. In some ways, doing or saying nothing is how the violence of the world has continued from the beginning of time. Jesus will be the one who acts contrary to that endless circle of oppression, despair, fear, threat, and deadly silence. Jesus is to be the one we mimic. That is the saving way of life that is real and is set before us. It is part of the promise that God defeats all that evil through the cross. The way of Jesus - the way of resisting our need to keep safe or uphold the ways things are done at the expense of people - was and will be a scandal. It is the way that the powers of the world will point out as being revolutionary. And yet, Jesus is revolutionary - but a non-violent one that exposes the various ways we can embody violence and calling us to turn around and follow his lead.&amp;nbsp; &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: We do not have to be part of the crowd that persists with the ways of Satan's rule. We do not have to be liars who fall in line with the Prince of Lies. We are told we are indeed able - by the power of the Holy Spirit - to be truthful - to be a light in the world. That is what Jesus leaves us - this Spirit. It is always going to be enough - just as it was for Jesus.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, remind us again and again that your Spirit walks with us and most often is bidding us to follow the pull of that inspiring life that was Jesus. This is what we ask again and this is our hope. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5184216729514191817?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5184216729514191817'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5184216729514191817'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5184216729514191817' title='Redeemer Devotions - December 16, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6529189061173411809</id><published>2011-12-15T11:40:00.001-05:00</published><updated>2011-12-15T11:40:22.166-05:00</updated><title type='text'>Redeemer Devotions - December 15, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;More on scandal&amp;nbsp;- which Jesus says must happen.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;Girard writes: If Satan could indeed cast out Satan, it means that Satan himself and not God would be the policeman who keeps his own disorder in check. This necessarily means that, at some point in the crisis that scandals generate, they must turn, somehow, into a force for order. This idea sounds impossible and even crazy but a careful examination of the various uses of 'scandalon' reveals that it is both possible and true. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;em&gt;This&lt;/em&gt; goes back to something from last week when Satan was described&amp;nbsp;as one who personifies&amp;nbsp;&lt;em&gt;order&lt;/em&gt; and &lt;em&gt;disorder&lt;/em&gt;. If Satan is to stay in control&amp;nbsp;(if evil is to continue -&amp;nbsp;if scapegoating and mimetic rivalry is to shape the day) there must be some sort of order that will let this kind of existence continue and thrive. Therefore, war - though it is bad and evil and destructive and no one really wants war - when we end a war it is always with a sense of peace that keeps a new war as an option. For the sake of order, the warring madness/brokenness must be held&amp;nbsp; back for now. But it will be the shape of what is to come. Evil brings about evil by ridding the day of evil only to make room for more and more evil. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;I thought of the Germans after WWI. The consequences of losing the war meant that the alliance had to put controls/order on the German people. This 'order' was seen as evil to many Germans. It created at peace but it was an order that led to more disorder and the rise of the Third Reich who would throw these evil ones out and&amp;nbsp;in&amp;nbsp;order to create a new&amp;nbsp;'order' - evil grew all the more.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: So we live within a day in which various people or actions are being considered 'evil.' To act against that 'evil' -however it might be defined- there is an attempt to create an order that will stop the perceived evil and disorder. And yet, so often this 'order' is in fact a power that creates enemies,scapegoats and even when the thought that order would bring peace, it brings a culture of separation and suspicion and, eventually, war of some kind. Evil it seems prevails even when we work so hard to create an orderly world. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, help us to see how easily we turn to walk another way and disregard the Reign of love and peace that&amp;nbsp;we are to call our home in&amp;nbsp;you alone&amp;nbsp;.&amp;nbsp; Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6529189061173411809?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6529189061173411809'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6529189061173411809'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6529189061173411809' title='Redeemer Devotions - December 15, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4689577713235560167</id><published>2011-12-13T08:02:00.001-05:00</published><updated>2011-12-13T08:02:58.309-05:00</updated><title type='text'>Redeemer Devotions - December 13, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Sometimes when reading Girard i get caught up in the language. So let me - for my benefit - try to define terms again. &lt;span style="TEXT-DECORATION: underline"&gt;Mimesis&lt;/span&gt; - is desire - seeking to obtain&amp;nbsp; the object that the 'model' desires - imitation.&amp;nbsp; There is also &lt;span style="TEXT-DECORATION: underline"&gt;mimetic rivalry&lt;/span&gt; that is explained as this: if a model is a person in our immediate life setting (parent, authority figure, peer) then s/he is potentially a rival - so a rival and a model are basically the same - but we are not able to always see this.&amp;nbsp; Now on to Satan again.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;In order to designate the exasperation of mimetic rivalry, the Gospels have a marvelous word that, at times, seems almost synonymous with Satan, &lt;span style="TEXT-DECORATION: underline"&gt;scandalon&lt;/span&gt; - it means the obstacle against which one keeps stumbling. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;&lt;strong&gt;The scandalon designates a very common inability to walk away from mimetic rivalry which turns it into an addiction. The &lt;span style="TEXT-DECORATION: underline"&gt;scandalon&lt;/span&gt; is anything that attracts us in proportion to the suffering or irritation that it causes us. It is even the aching tooth that we cannot stop testing with our tongue, even though it hurts more and more. The &lt;span style="TEXT-DECORATION: underline"&gt;scandalon&lt;/span&gt; is all kinds of destructive addiction, drugs, sex, power, and above all morbid competitiveness, professional, sexual, political, intellectual, and spiritual, especially spiritual. &lt;/strong&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Just think of the story of Pete - once again - who appears to be concerned about Jesus' discussion about Jerusalem and what will happen there when he arrives. This is Peter's dear friend and, no doubt, Peter is probably one of Jesus friends. And yet, Peter throws into the mix of their journey the rational for not going forward - the excuse to move in a way contrary from the way Jesus is called to go. It is an attractive alternative - certainly a safer one for now. This could very well be the pull. Jesus is drawn to the way of our God and Jesus also has this other way - a way that Jesus will tag as Satan - a stumbling block - attractive yet repulsive. Jesus sees it and hears it and does not get sucked into the mimetic rivalry at hand. He is self-defined by the promises of God and does not fall into trap that keeps us all so bound up in the ways of Satan - the scandalon.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In the moment at hand, it is not at all easy&amp;nbsp;- maybe even close to impossible - to catch ourselves in the act of following along with Peter. It is so inviting -seems so sensible - fits into how others think and act. And yet, we are called into another way of imitation - that of the life within the Reign of Go - the way of Jesus. Yet even in those moments, we are experts in making excuses and justifying our ways so that we continue in the way of the violence and brokenness of the world rather than the life of the non-violence of God's Reign. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, bring into our lives other saints who will be for us our eyes and ears that will remind us of your way even as we are ready to step off into the pathway in which&amp;nbsp;we seem to know it all.&amp;nbsp; For we know it all - sometimes - to our detriment and the detriment of others. Keep&amp;nbsp;us in the way of&amp;nbsp;your peace.&amp;nbsp; Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4689577713235560167?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4689577713235560167'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4689577713235560167'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4689577713235560167' title='Redeemer Devotions - December 13, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5092498061142190892</id><published>2011-12-12T06:20:00.001-05:00</published><updated>2011-12-12T06:20:06.091-05:00</updated><title type='text'>Redeemer Devotions - December 12, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;I&amp;nbsp;wrote that we would look at how Jesus and&amp;nbsp;Satan imitate God. Again this comes from Rene Girard.&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&lt;em&gt;&lt;strong&gt;Not unlike Jesus, Satan Says, "imitate me" and he himself is an imitator. His ultimate model is God the Father, the same model that Jesus has. &lt;/strong&gt;&lt;/em&gt;Girard goes on to say that there is a difference between the mimetic desire of Jesus and that of Satan. &lt;strong&gt;Satan imitates God in a spirit of rivalry. Jesus imitates God in a spirit of childlike and innocent obedience. &lt;/strong&gt;This is the way Jesus calls us to imitate him. Since there is no &lt;strong&gt;acquisitive desire&lt;/strong&gt;&amp;nbsp;in God - the ways of imitation that Jesus goes and invites us to enter is one that cannot generate rivalry. &lt;/div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Mimetic rivalry is triggered when two competing desires ceaselessly reinforce each other. At such a time, violence is likely to erupt. Just think of two children who want the same toy. Or one child who has a toy and the other child wants to be in the shoes of that child. Or think of two children looking on and each wants the toy that the third child has. This all sounds like the beginning of war, conflict, the games of blame and the beginning of a separation - a break. Girard goes on to say that &lt;em&gt;&lt;strong&gt;mimetic rivalry is not satanic to begin with, it is not sinful per se, it is only a permanent occasion of sin&lt;/strong&gt;&lt;/em&gt;. That 'condition' is always at hand. It is so easy to slip into this rivalry and let it be the path we enter. Within the rite of Confession when I was growing up in the Roman Catholic church, we would say an "Act of Contrition." It ended with &lt;em&gt;I firmly resolve with the help of they grace to sin no more and &lt;span style="TEXT-DECORATION: underline"&gt;to avoid the near occasion of sin&lt;/span&gt;&lt;/em&gt;. That occasion is always now. Jesus calls us to imitate him - the one who did not enter into the violence&amp;nbsp;of mimetic rivalry. &lt;/p&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;It&amp;nbsp;is by the power of the Holy Spirit that we stand up against the near occasion of sin - and follow the the peaceable Reign of God that we see in Jesus. For at our door - whipping around us - infecting all that we say and hear - is that desire to be in the shoes of the other person - even if it means destroying that one to get there. It all sounds like Cain and Abel - and it is. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, let your Spirit lead us from violence and hold onto the image of your loving Reign that does not fall for the lies that bring us into the realm of violence and a desire that kills us all.&amp;nbsp; Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5092498061142190892?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5092498061142190892'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5092498061142190892'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5092498061142190892' title='Redeemer Devotions - December 12, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4692002412494564789</id><published>2011-12-09T06:50:00.001-05:00</published><updated>2011-12-09T06:50:06.433-05:00</updated><title type='text'>Redeemer Devotions - December 9, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;For another&amp;nbsp;example of&amp;nbsp;mimetic violence in Scripture Girard turns briefly to the story of Jonah. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Jonah is one &lt;em&gt;who does not want to die but, as we know, is swallowed by a whale.&lt;/em&gt; Girard goes on to say: &lt;em&gt;The whale, however, would not swallow Jonah if he had not been cast into the sea by the unanimous crew of the ship on which he has embarked. This expulsion is a collective casting out similar to the Passion. The whale is an image of the violent crowd.&lt;/em&gt;&lt;/div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Does God put together this violence against Job? No. The violence grows within the crew. Something or someone is making the storm take over us. In the ways of mimetic violence that has (once again) been around from the founding murder (Cain and Abel) something must be done. Elimination of the other - the one who we can cast as the reason for our bad luck or bad situation - so that the 'seas will calm.' I find it interesting to see that even Jonah buys this ancient turn toward mimetic violence. As we look at this in comparison to the Passion, we must see that after Jesus execution and burial - where are the crowds? They disburse - the victim has been eliminated and - at least for a while - life can go back to the way it was - until another victim is needed. Collective violence will never stop within the patterns of our lives. This imitating brutality and violence and need for a victim upon whom the world (or our group) can cast stones so as to think we are the good and right ones, is ever-present. It quite impossible to see it happening until it has happen and we have put away another one of 'them' for what we see as the welfare of 'us.'&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Next week we will look at Satan and Jesus as imitating God - it will be an interesting twist and insight by Girard.&lt;/p&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I find it is important to have a voice that keeps speaking up in the middle of the flood to condemn. I know that I too easily go with the flood. I need time to think back to the call to imitate Christ and not the disease of the culture or the group or the mob. This all has so many applications to the Church and so many applications to the politics of the day. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;let your Spirit be our guide and our strength so that our lives will hesitate to think of your Reign even as we are beginning to follow the reigning power of the day. Amen.&lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4692002412494564789?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4692002412494564789'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4692002412494564789'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4692002412494564789' title='Redeemer Devotions - December 9, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6991162653376315244</id><published>2011-12-08T06:55:00.001-05:00</published><updated>2011-12-08T06:55:06.902-05:00</updated><title type='text'>Redeemer Devotions - December 8, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Again the words of Isaiah 53. Yesterday I said I wanted to especially comment on verses 10 -13.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;Isaiah 53&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Who has believed what we have heard? And to whom has the arm of the &lt;span&gt;Lord&lt;/span&gt; been revealed?2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.6All we like sheep have gone astray; we have all turned to our own way, and the &lt;span&gt;Lord&lt;/span&gt; has laid on him the iniquity of us all.7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth.8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people.9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;10Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper.11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;The Servant will not be tolerated. The voice of the Servant will speak in a way that is contrary to the violence of 'everyday.' Therefore, when people are gathered into the crowds to insist on their way of having the world run, the Servant will stand out - an easy one to stone because if the 'good and right' can rid themselves of someone who must have caused the pain and disturbance in the community, there will be peace. Yet, there is never peace - there will only be warfare, brutality, lies, and separation. The Servant of God arrives as one from God to be the one who sides with and becomes one of the disposable ones. It looks like God is doing this in order to 'make things right' in the world&amp;nbsp;- but this is not the case. Those who do the killing and the stone throwing are trying to make things 'right and good and pleasing'. The Servant of the Lord, God, by speaking and living outside the grasp of violence and the power of the mimetic contagion is done in by this contagion. But, alas, it will be with the promise that a positive contagion does and will rise and change all that is. &lt;/p&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;In the face of all that goes on around us, we compromise. I know I do. Compromise is good. But, compromise also means I will let the violence continue -and in fact - by doing that, I become a part of its power. Think of Peter in the courtyard - the deep desire to fit in - the disease of violence and revenge.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;remind us of the one who kneels to serve and who breaks the cycle of violence and control that seems to be able to possess us at every turn of the road within this day.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6991162653376315244?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6991162653376315244'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6991162653376315244'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6991162653376315244' title='Redeemer Devotions - December 8, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3116344128041656946</id><published>2011-12-07T06:40:00.001-05:00</published><updated>2011-12-07T06:40:07.927-05:00</updated><title type='text'>Redeemer Devotions - December 7, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;In the words of Isaiah 53 we hear of the Suffering Servant who (as Girard notes) dies at the hands of a community mimetically united against him. God is not doing this to the Suffering Servant - this is what we do when we are taken up into the violence that has gripped us from the beginning. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;Isaiah 53&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Who has believed what we have heard? And to whom has the arm of the &lt;span&gt;Lord&lt;/span&gt; been revealed?2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.3He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;4Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.6All we like sheep have gone astray; we have all turned to our own way, and the &lt;span&gt;Lord&lt;/span&gt; has laid on him the iniquity of us all.7He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth.8By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people.9They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;10Yet it was the will of the &lt;span&gt;Lord&lt;/span&gt; to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the &lt;span&gt;Lord&lt;/span&gt; shall prosper.11Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.12Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;The one who comes to be with all - to be with the forgotten and the abused and the discarded and the rejected is with them all because that is what it is to be truly human. Maybe we could say 'when the Messiah comes' this is how s/he comes. And when s/he comes - because the Messiah will not take sides or make sides but will be for all without condition - this servant will suffer at the hands of a world that does not know the ways that make for peace. Did God cause this suffering? No. God brings forth the servant (that can be Israel, the prophets, Jesus, the followerwers of Jesus) as the embodiment of God's reconciliation and forgiveness that is a contrary way to the "evil power of mimetic contagion - disease" that rules us all. In this kind of world, the servant will be cast down and crushed - by us. I want to comment on verses 10-12 tomorrow.&lt;/p&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;In, with, and under the run of history, our God brings vision and life that is oriented toward God's peaceable Reign. Throughout history this is what God does. God patiently waits for us to turn and be a part of its arriving and expression. And yet, we need only look around - no way. But more than that, we need only hold up a mirror and take another look at ourselves and how we hang onto the disease of a violent contagion. When we begin to use the Enneagram at Redeemer it is my hope we will each enter an adventure through the darkness that is us and the light that also shines through the darkness.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;remind us of the ways of the servant - the truly human one that is available and present even as we look away or throw stones.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3116344128041656946?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3116344128041656946'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3116344128041656946'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3116344128041656946' title='Redeemer Devotions - December 7, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6425714172927969096</id><published>2011-12-06T06:35:00.001-05:00</published><updated>2011-12-06T06:35:09.389-05:00</updated><title type='text'>Redeemer Devotions - December 6, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Girard brings up an interesting question about the violence that takes place both with the Passion but also with the beheading of John the Baptist. In both places, there is growing hostility - a polarization that is essential to the deaths that take place. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;What is the force behind the hostile polarization? Is it God? Do the Gospels intend to portray a violence ordained and manipulated by God for the purpose of having an innocent victim sacrificed?&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Girard notes that the Gospels are really alluding to a specific phenomenon, &lt;em&gt;an identifiable type of violence, &lt;/em&gt;with it own characteristic features (hostility that predates the event, growing hostility, and then action to end the hostility - for now).&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;The violence and the hostility is "from the foundation of the world, the&amp;nbsp;blood of Abel the just." That is it is a situation - a violence - that is meant to include all of humanity. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Girard turns to the story of Peter (denying Peter) out in the courtyard. &lt;strong&gt;Peter wants to be religiously correct. &lt;/strong&gt;When we want to be friends with a group of people we must show that we have the same friends and the same enemies. &lt;span style="TEXT-DECORATION: underline"&gt;&lt;em&gt;Peter mimics the crowd&lt;/em&gt;&lt;/span&gt;. This is typical of humanity. At the same time, Peter is not just any member of the crowd - he is the one with the greatest spiritual investment in Jesus (yet, he still joins the crowd). Girard says the purpose of the scene is no to humiliate Peter. It is &lt;strong&gt;to reveal the immense power, the evil power of mimetic contagion.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;This way of hiding within the crowd - being caught up in the movement - losing the ability to reveal&amp;nbsp;the alternative power of Jesus - is catchy. It is like the spread of a disease. The next thing that happens is the murder. The killing of an innocent one. The growth of fear to the point of blame and persecution and 'righteous murder' within a system that is not righteous at all. Another tie in to Peter is when he tries to turn Jesus aside from Jerusalem. The way of a winner is to not go to Jerusalem. The way to fit into the system is not to go to Jerusalem. The way to play a role in the hostility from the foundation of the world is to not go to Jerusalem and expose its violence. Instead, shut up and keep low and go along with the ways things are done. This is not the way of God's will. God with Us reveals the way of unrelenting love and non-violence that is not the disease of the world. Instead Jesus will tell Peter to follow him - follow him and see the way that is contrary to the world. Peter will, like all of us from the 'foundation of the world' slip and fall into the mimetic pattern.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I cannot believe that I so easily fall into the ways of the violence and evil of the world. This is one of the reasons I have been liking my reading and work with the Enneagram. It continuously shines a light on the patterns of our brokenness that keep the world as it is. We must know that part of us that is as old as all things and we must be willing to face them and go/act another way. I find that is not an easy road to go. Others are needed to help in the journey. Girard will say that this help is the Holy Spirit - the Paraclete. With that power, there is a hope that a positive contagion (non-violence) will be revealed among us.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;shine your light of peace and reconciliation upon us so that the we may face and recognize and resist the power of violence that so easily plays with our lives. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6425714172927969096?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6425714172927969096'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6425714172927969096'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6425714172927969096' title='Redeemer Devotions - December 6, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6669894998239529592</id><published>2011-12-05T09:06:00.001-05:00</published><updated>2011-12-05T09:06:23.920-05:00</updated><title type='text'>Redeemer Devotions - December 5, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Today a parable leads the comments: Mark 12:1-12. It is a parable that troubles a lot of folks but it I think Girard does an interesting job with the interpretation&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;1 And he began to speak to them in parables. "A man planted a vineyard, and set a hedge around it, and dug a pit for the wine press, and built a tower, and let it out to tenants, and went into another country. 2 When the time came, he sent a servant to the tenants, to get from them some of the fruit of the vineyard. 3 And they took him and beat him, and sent him away empty-handed. 4 Again he sent to them another servant, and they wounded him in the head, and treated him shamefully. 5 And he sent another, and him they killed; and so with many others, some they beat and some they killed. 6 He had still one other, a beloved son; finally he sent him to them, saying, `They will respect my son.' 7 But those tenants said to one another, `This is the heir; come, let us kill him, and the inheritance will be ours.' 8 And they took him and killed him, and cast him out of the vineyard. 9 What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others. 10 Have you not read this scripture: `The very stone which the builders rejected has become the head of the corner; 11 this was the Lord's doing, and it is marvelous in our eyes'?" 12 And they tried to arrest him, but feared the multitude, for they perceived that he had told the parable against them; so they left him and went away. &lt;/p&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Girard notes the &lt;strong&gt;the last violence (in the parable) is unique in regard to the victim's identity but not unique as violence - it is similar as the rest.&lt;/strong&gt; The difference is that it is the master's son who is the victim of the violence. Jesus will die like all the other prophets. Jesus death will repeat the ancient pattern of collective violence that we have in the parable. "Let's get him!" Girard is quick to say that this is not meant to be anti-Semitic (the Jews killing Jesus) but rather the ones who kill - kill like the whole human race does! What will come of this is the fact that this one who is killed - this innocent victim - will not incite a riot or will not seek any type of payback. Instead a new order will arise in which collective violence is to be no more. That is what resurrection does. God put an end to the cycle of violence that has been the pattern of our humanity. The Stone - this Son of non-violence has been rejected and yet it will be the beginning of a whole new way of living on the side of the victims of such violence. &lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;When we seek control - when we want what other have - when we want to be who others are - we have this history of violence. As time rolls on, that pattern does not change - we imitate what we know. We see what seems to 'work' and we jump into that pattern. Siding with the victim - become a victim alongside other victims - does not seem like a winning adventure. And yet, as in the parable, even though the son knows what has happened to the messengers from the Master, the son goes in and brings the message - without weapons, powerful threats. Instead, he comes with what is really good news. Those who are tending the land are still there and will be there as a gift of good will from the Master. But they want what is the Masters and will do anything to keep things in the way they want them.&amp;nbsp; The 'threat' at the end is not that the Master will blow them up - I think it is more that they will destroy themselves as they live within such a&amp;nbsp; system of violence - they have rejected the other way.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;It is too easy to follow in the ways of violence - there are so many ways that are violent. And yet, when we are caught in that cycle of blame and needing someone at whom we can cast stones for the predicament we are in, there will be violence upon violence and the world will be as it always is. The strange aspect of this 'other way' is that it does not stand up and beat up oppressive and violent powers - that would simply make us like them. Rather, the new way walks into what is considered foolishness - non-violence - forgiveness. Until all are united in such a life, there will be martyrs who are crushed by the powers but also seen as a light of hope to another way. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;be our encouragement to follow the Lord of Peace, Jesus.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6669894998239529592?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6669894998239529592'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6669894998239529592'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6669894998239529592' title='Redeemer Devotions - December 5, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3314096526008428793</id><published>2011-12-02T06:30:00.001-05:00</published><updated>2011-12-02T06:30:10.465-05:00</updated><title type='text'>Redeemer Devotions - December 2, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;Hold on, this Satan stuff is not meant to be a turn off. Rather a reality that benefits all of us when we are aware of the power of its influence and control. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In &lt;strong&gt;Mark 3:23&lt;/strong&gt; we hear this question: &lt;strong&gt;How can Satan cast out Satan?&lt;/strong&gt; Girard comes back to this verse quite a bit. He notes that the Passion is called by Jesus - the hour of Satan. &amp;nbsp;Girard says &lt;strong&gt;it is because it is Satan's attempt to cast out Jesus - to expel him as if he were another Satan, a worse Satan than Satan himself.&lt;/strong&gt;&amp;nbsp; That is, Satan attempts to cast out Satan through murder, especially collective violence. Satan cannot cast out Jesus because Jesus is not a part of this power of separation. Satan doesn't get that. Even with all the power to bring together a&amp;nbsp; collective group that will use Jesus as a scapegoat, the disciples (by the power of the Holy Spirit) will help break his cycle of violence. They will be empowered to give witness to another way that breaks from the mimetic consensus that is usually the engine behind the social order.&amp;nbsp; This social order is ruled by a scapegoat mechanism that the resurrection reveals and defeats. &lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Jesus does not take part in the collective violence of the world. He is no part of it. Satan, on the other hand, is at the heart of it.&amp;nbsp; Where collective violence will always come up with a scapegoat to blame and to offer as a sacrifice to keep things as is, Jesus will be that victim - dying like other victims of society - but the Holy Spirit (defender of the falsely accused) will not let the same old story rule the day. Satan cannot cast out Satan because as one system or people act as those who cast out, that same system stays in place - because it is accepted as the way things are done. So, Satan wins every time mimetic rivalry shows its head and repeats the never ending lie.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;How often have we all seen one lie lead to another&amp;nbsp;- or one power of destruction and divisiveness lead to another - or name-calling of one become name-calling of another? This is the cycle. This is the lie. This is Satan whose rule stretched back as far as humanity. Jesus will live and die as though there are no more victims. Instead he becomes the victim of this age old lie whose cycle is broken by the event of eternal love alive for the well-being of all - without pointing a finger or creating separations.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God,&amp;nbsp;remind us of the power of the Holy Spirit that&amp;nbsp;raises up among&amp;nbsp;the followers of Jesus a people a truth-telling and abounding love that stand with and for all the victims of&amp;nbsp;the endless cycle of our violence.&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3314096526008428793?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3314096526008428793'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3314096526008428793'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3314096526008428793' title='Redeemer Devotions - December 2, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-7368608854866830010</id><published>2011-12-01T09:12:00.001-05:00</published><updated>2011-12-01T09:12:28.100-05:00</updated><title type='text'>Redeemer Devotions - December 1, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;The Sabbatical is over so here we go. I'd like to start in a place I did not expect. Advent is the beginning of the Church Year - the coming of the Messiah of God - Jesus. A lead character that cannot be dismissed in this adventure is Satan. Thus, I will begin with Rene Girard's look at Satan.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Girard notes: &lt;strong&gt;Satan is a reality - expressing a source of transcendence.&lt;/strong&gt; Another transcendence would be God's Reign. He also notes that &lt;strong&gt;Satan is the personification of the principles of both order and disorder.&lt;/strong&gt; &lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/p&gt;&amp;nbsp;  &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;I will stop there because Satan is so often the one we point to as the power that disrupts us or causes us to stumble - creating chaos - leading to war - nurturing bigotry and hatred - death.&amp;nbsp; And yet, when Jesus calls the Passion "the hour of Satan" it is not an hour of disorder. Rather it is played out very well. The 'order' of the day stays place. Girard places a special emphasis on what he calls &lt;span style="TEXT-DECORATION: underline"&gt;mimesis&lt;/span&gt; or - &lt;span style="TEXT-DECORATION: underline"&gt;desire that imitates&lt;/span&gt; - an unconscious imitation of others. What stays in place as the order of Satan is this kind of "wanting to be something." So the something plays itself out in many ways. The Order may be the order brought about by war. That is, they have something or they are something other than us and we &lt;strong&gt;desire&lt;/strong&gt; what that appears to be. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;So - when Satan is &lt;strong&gt;of order&lt;/strong&gt; it is because Satan embodies the self-organizing system that keeps mimesis (this imitating desire) within the bounds that will perpetuate the system. The &lt;strong&gt;order of the world&lt;/strong&gt; is set up to divide - keep people separate - create fear, etc. This order is really &lt;strong&gt;disorder&lt;/strong&gt; because it is based on a lie that is "from the foundation of the world" and stays in place through victimage and scapegoating. This is the world where Satan is the &lt;strong&gt;&lt;span style="TEXT-DECORATION: underline"&gt;Prince&lt;/span&gt;&lt;/strong&gt;&lt;span style="TEXT-DECORATION: underline"&gt;.&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;span style="TEXT-DECORATION: underline"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;This is the world into which Jesus as the Christ of God is born. Satan rules and the 'orderly' way of Satan will dog Jesus throughout his life. Again and again, Satan will attempt to pull Jesus aside and win him into the camp of this destructive and ever-present domain that is ruled by the 'Father of lies.' Jesus will resist and live in a way that is contrary to this 'devilish' way to live. Jesus will live within the realm of love - the power of life that is defined by a 'love that will not let anyone go' - not them - not those - not the ones we want to be dead and gone. Jesus will be the life that exposes the lie of the order of Satan.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;As you walk with us, O God, continue to keep our hearts open to your love that&amp;nbsp;exposes&amp;nbsp;the bonds of&amp;nbsp;evil that attempt to keep us just as we are - locked within their power.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-7368608854866830010?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7368608854866830010'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7368608854866830010'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#7368608854866830010' title='Redeemer Devotions - December 1, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3293260760557090042</id><published>2011-10-26T10:55:00.001-04:00</published><updated>2011-10-26T10:55:57.556-04:00</updated><title type='text'>Redeemer Devotions - October 26, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-56: Caught the flu-cold of this fall season so I've been down and out. Thought I would comment on Local Issues and a bit of Occupy Wall Street - from a faithful position - I hope&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;span&gt;I wrote this as part of a letter to the editor - it didn't make it but is being used by We Believe Ohio as part of adding our voice to issue 2 and 3.&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;&lt;em&gt;Hating together unites us - stops our divisions. When this is the shape of our world, we do not need to listen to the other side and take into consideration a reality that is other than the one we want to create. To be truly creative within society means that we use the whole palette of ideas and possibilities and critical analysis in order to bring about something that will be truly beneficial and make room for something new to emerge.&amp;nbsp; S.B 5 - now on the ballot as Issue 2 - is less than creative. It is less than the best we can offer. Rather than bring out our best it does what is so often done when we do not know how to respect and honor others - we scapegoat.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;&lt;em&gt;I am a part of We Believe Ohio. I think we want something more than Issue 2. We also want something more than the status quo in Ohio. We expect that we can be a creative people who are willing to be self-critical. We are a people who can step into conversations that seek to transform society for the well-being of all. We want to be a part of an Ohio where fear does not command our attention. We need to defeat Issue 2 in order to face the state of our life together in Ohio within a conversational creativity that will not settle for pointing fingers - at them. We believe lines have to stop being drawn - unless of course - they are lines that connect rather then divide. Hating together unites us - stops our divisions - but destroys the heart of us all. &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;In Jesus (as God incarnate) - going to the cross - facing an unjust sentence of death - being a victim of systems that find ways to create scapegoats to silence crowds, we see then end of vengeance and paybacks and victimization. The resurrection reminds us that we are followers of one who was raised for living contrary to that which comes so naturally to us&amp;nbsp;- blame and never-ending divisions that keep the peaceable&amp;nbsp;Reign of God at a&amp;nbsp;distance.&amp;nbsp;It is so easy to find a scapegoat who&amp;nbsp;we must knock down&amp;nbsp;or destroy for what we see is wrong in the world. But that is not our way. Our way is the way of truthfulness. That is, we do&amp;nbsp;not let the evil of the day prevail against us. We speak up and speak with those who are the victims of the day. We bring light that exposes and calls forth justice and mercy. It has been a part of the run of history (this even checks out within&amp;nbsp;Jesus' day) that a very small percentage of the people 'have' and most 'have not' or are trying to keep&amp;nbsp;stable what they do have. So it doesn't seem like a big jump to encourage us to face the day at hand asking about what is just for all&amp;nbsp;-not merely some. The only way to do that is through dialogue - but the way things&amp;nbsp;usually run, there is no dialogue and/or no new outcome from conversations.&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection: What are the alternatives to dialogue and conversation? The Occupy Wall Street people - if they would turn to the power of violence and vengeance - would not merely put up tents and sing and bang on drums and be carted of to jail. They might go in the other direction - the direction of the day - the direction of mode of operation of the elite. They would do all they could do to make the world as they want it. For all of us, that would be tragic. For if that happens - if scapegoating turns into its usual violent ways - the Wall Street individuals would need to be warned for the power of paybacks is an endless cycle in which violence wins and we all lose.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;Draw us into the wealth of your Reign, O God, for when we turn to other powers to sustain our lives, we tear down the very life that you have handed to us as a gift. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3293260760557090042?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3293260760557090042'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3293260760557090042'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3293260760557090042' title='Redeemer Devotions - October 26, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4530741090783702043</id><published>2011-10-21T06:55:00.001-04:00</published><updated>2011-10-21T06:55:07.878-04:00</updated><title type='text'>Redeemer Devotions - October 21, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-51: Lost yesterday to a drive to Cleveland, I will continue today with the first lesson from Leviticus 19:1-2, 15-18 (here's the whole context).&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Leviticus 19:1-18 &lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;19The Lord spoke to Moses, saying:2Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy&lt;/strong&gt;.3You shall each revere your mother and father, and you shall keep my sabbaths: I am the &lt;span&gt;Lord&lt;/span&gt; your God.4Do not turn to idols or make cast images for yourselves: I am the &lt;span&gt;Lord&lt;/span&gt; your God.5When you offer a sacrifice of well-being to the &lt;span&gt;Lord&lt;/span&gt;, offer it in such a way that it is acceptable on your behalf.6It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire.7If it is eaten at all on the third day, it is an abomination; it will not be acceptable.8All who eat it shall be subject to punishment, because they have profaned what is holy to the &lt;span&gt;Lord&lt;/span&gt;; and any such person shall be cut off from the people.9When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest.10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the &lt;span&gt;Lord&lt;/span&gt; your God. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;11You shall not steal; you shall not deal falsely; and you shall not lie to one another.12And you shall not swear falsely by my name, profaning the name of your God: I am the &lt;span&gt;Lord&lt;/span&gt;.13You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning.14You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the &lt;span&gt;Lord&lt;/span&gt;.&lt;strong&gt;15You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.16You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.17You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself.18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;In this reading of the text I was drawn to the last bit - the highlighted part that will be the last part of this Sunday's lesson. Love once again rules. It does not rule as a "let things go" or "don't correct evil." Rather, this love -that is what is holy about us- is the life that does not 'go after the other even when the other has done us wrong.' No, we are not to be weak as though weakness is a goal. We are to be strongly confident in the position we hold according to our God - holy. Therefore, we need no attack the other even when the other seeks to put an end to us. What we must do is point out the evil - name it - pull back the curtain - rumble around in the Temple and call out the people of power who claim to be valued more than we are. Ha! No one is valued by God more than we are - we are all valued - precious -worthy. No more vengeance - no more false witness in order to get back at others - no more cutting down - no more back-biting. We can risk being filled with the truth -and with telling that kind of story. It may involve forgiveness and it may involve saying "no" to any power that attempts to lessen the power of another. That is what this love is all about. It is the power to stand against evil and stand for what is just and honorable and holy among us all. That is when we will take a hit for something called love - a love that is holy - a live that is us: from the beginning to the end. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;There is no need for pay-backs - ever. The resurrection puts an end to any power that thinks it must have its say and its way. Most often we think it&amp;nbsp;is the other side that condemns and tries to destroy. And yet, it is also all of us - we want our&amp;nbsp;way and we will do the most terrible things to make it so - even things we can justify with a boat load of arguments. How does love look when we really, really want to play the game of pay-backs and vengeance?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;div&gt;Draw us into the wealth of your Reign, O God, for we like to go the cheap route and take life as we would control it and own it. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4530741090783702043?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4530741090783702043'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4530741090783702043'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4530741090783702043' title='Redeemer Devotions - October 21, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3124751090019387052</id><published>2011-10-19T10:15:00.001-04:00</published><updated>2011-10-19T10:15:26.725-04:00</updated><title type='text'>Redeemer Devotions - October 19, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-49: Since I started a series looking at this week's texts, I will continue today with the first lesson from Leviticus 19:1-2, 15-18 (here's the whole context).&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Leviticus 19:1-18 &lt;/p&gt; &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;19The Lord spoke to Moses, saying:2Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy&lt;/strong&gt;.3You shall each revere your mother and father, and you shall keep my sabbaths: I am the &lt;span&gt;Lord&lt;/span&gt; your God.4Do not turn to idols or make cast images for yourselves: I am the &lt;span&gt;Lord&lt;/span&gt; your God.5When you offer a sacrifice of well-being to the &lt;span&gt;Lord&lt;/span&gt;, offer it in such a way that it is acceptable on your behalf.6It shall be eaten on the same day you offer it, or on the next day; and anything left over until the third day shall be consumed in fire.7If it is eaten at all on the third day, it is an abomination; it will not be acceptable.8All who eat it shall be subject to punishment, because they have profaned what is holy to the &lt;span&gt;Lord&lt;/span&gt;; and any such person shall be cut off from the people.9When you reap the harvest of your land, you shall not reap to the very edges of your field, or gather the gleanings of your harvest.10You shall not strip your vineyard bare, or gather the fallen grapes of your vineyard; you shall leave them for the poor and the alien: I am the &lt;span&gt;Lord&lt;/span&gt; your God. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;11You shall not steal; you shall not deal falsely; and you shall not lie to one another.12And you shall not swear falsely by my name, profaning the name of your God: I am the &lt;span&gt;Lord&lt;/span&gt;.13You shall not defraud your neighbor; you shall not steal; and you shall not keep for yourself the wages of a laborer until morning.14You shall not revile the deaf or put a stumbling block before the blind; you shall fear your God: I am the &lt;span&gt;Lord&lt;/span&gt;.&lt;strong&gt;15You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor.16You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the Lord.17You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself.18You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the Lord.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Before anyone considers what is to be done in life according to the commandments, all is complete and in place - God's people are &lt;span style="TEXT-DECORATION: underline"&gt;&lt;em&gt;holy&lt;/em&gt;&lt;/span&gt; - without action. It is an announcement - it is an eternal truth that creates life. It is enough. But we must remember that we are not a people who believe that about ourselves. We are usually on the march to prove ourselves - to come off to others as though we are someone special because of what we have or do. Holy comes to us a a gift - a description of what God sees. God is holy - God's people are holy. That is the way the package comes. With that being the truth that starts the day at hand, what is next. It is actually quite simple - be who we are God's holy people. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;But for simple minds like mine, there comes the question about what that means. Holy is not something 'other' or something like a prize or medal that we receive later for work well done. Holy is the birthmark of our lives. Since we are a relational people, holy unfolds in all we do - it is something that can be witnessed - it is as real as our human relationship - it is not distant, it is an available life.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;So we are given some hints - suggestions - guides. If you want to see holy alive, here is what it looks like when we are going through the day. The simple commands are much more profound than they appear. There is a whole world of life within one command that may simply say: honor your mother and father. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;So how does holy come to life for you today. How does it pull you to do and be and act? Holy is a frightening word for many folks because it can appear to be all about a reality that is foreign - alien - beyond us. And yet, Holy is the beginning and it will be the shape of the end. We are God's Holy people - imagine that.&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Draw us into the wealth of your Reign, O God.&amp;nbsp;Within the simplicity of this day may we&amp;nbsp;bring to life this holy realm that is our homeland that you have&amp;nbsp;provided for us from the beginning of all things.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3124751090019387052?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3124751090019387052'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3124751090019387052'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3124751090019387052' title='Redeemer Devotions - October 19, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6632291215496635570</id><published>2011-10-18T07:30:00.001-04:00</published><updated>2011-10-18T07:30:18.661-04:00</updated><title type='text'>Redeemer Devotions - October 18, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-48: Here's another look at the second lesson for Sunday. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;1 Thessalonians 2:1-8  &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;2 You yourselves know, brothers and sisters, that our coming to you was not in vain,2but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition.3For our appeal does not spring from deceit or impure motives or trickery,4but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to &lt;em&gt;&lt;span style="TEXT-DECORATION: underline"&gt;please mortals, but to please God who tests our hearts.&lt;/span&gt;&lt;/em&gt;5As you know and as God is our witness, we never came with words of flattery or with a pretext for greed;6nor did we seek praise from mortals, whether from you or from others, &lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;7though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children.8So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;There can be such a pull to 'please people.' When that takes place, preachers talk around the edge of things or they jump into the 'issue of the day' without the vision of the Good News. In either case, I wonder if the Good News is being brought forth. Insiders in the church often think that we always bring forth the Good News because that is what we say we do. Unfortunately if the word that comes forth from us is laced with nothing more than an attempt to have someone one like who we are so that they will want to be one of us, then what is it that we are offering. What people want is not always that which brings the life of the peaceable Reign of God. In fact it often brings division and war. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;But what is 'pleasing God'? In some ways it is as simple as extending a hand rather than pointing with that hand. When we open our hand to another we do not know what the response will be. And yet, we still open ourselves up to the other person. We may take a hit for that action - and yet we extend ourselves to the other person because humanity is at its fullest when we are relational&amp;nbsp; - we are the image of God. To be relational, we must move out to others. If we do that moving in order to please others, we cannot say that we are truly offering ourselves&amp;nbsp;to the relationship. There is another agenda on the table - and it is one that can very easily turn sour. So when we hear that God 'tests our hearts' it is a reminder to us to look at the character of the One whose image we display. Everyday is an opportunity to exercise that image and show the world a piece of the life-giving love that has the power to create relationships of peace, respect, and honor. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Extending a hand to another is one thing. Then we have to remember that most often, we screen who it is that will be at the other end of our hand. That becomes the point of contact even before contact is made - or extended. Before engaging someone, it is so easy to disengage&amp;nbsp;- limit access - make a world as we want it not as ones who live within the Image of God. Our work is to keep our minds on what it is that makes&amp;nbsp;me and you&amp;nbsp;a part of that image.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Draw us into the wealth of your Reign, O God. There before us are those who remind us of the fullness of your glory. Too often we turn&amp;nbsp;away and deny your presence. Open our eyes again - we long to see you.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6632291215496635570?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6632291215496635570'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6632291215496635570'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6632291215496635570' title='Redeemer Devotions - October 18, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4836496850370642485</id><published>2011-10-17T09:06:00.001-04:00</published><updated>2011-10-17T09:06:24.330-04:00</updated><title type='text'>Redeemer Devotions - October 17, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-47: Today I will go in a different direction - commenting on what will be the second lesson for this coming Sunday.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;1 Thessalonians 2:1-8  &lt;div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;2 You yourselves know, brothers and sisters, that our coming to you was not in vain,2but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition.3For our appeal does not spring from deceit or impure motives or trickery,4but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts.5As you know and as God is our witness, we never came with words of flattery or with a pretext for greed;6nor did we seek praise from mortals, whether from you or from others, &lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;7though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children.8So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;The ones who share the Good News - become the Good News. It is not merely some kind of sales pitch or a good argument about how one needs to live a moral life or how one can hitch onto a way to some after-life reward. The Good News that is brought to all we encounter is like that mother - that nursing mother - that mother who will sustain one who is helpless and cannot even ask for what s/he needs. That is Good News. We become for anyone - anyone and everyone - people who nurture the well-being of those we encounter. There can be no qualification to that extension of love. When there are qualifications, the Good News is not the life we offer to others. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;We all know people we have judged as being 'them' and sometimes 'other' and at other times 'the evil ones' and then again 'dirty, lying, fools.'&amp;nbsp;Yes, we know that. We can see how they live and what they have done to people - maybe even to us. And yet, as we are Good News people - followers of Jesus - we are pulled into a contrary way of facing off with others. We love neighbors - without pulling back (damn that's hard - if not impossible). Within that love comes words that must be said to one another and actions that must take place. We will not be the recipients of kind words when we love as we have been commanded. That is why we come back and say the words and do the loving even when we are rejected. Good News is meant to remain Good News even when we think it is impossible for it to be Good anymore.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;I have a list of people I do not want to be around. I could name some of them - but I will not. I also know that I cannot name many of those people - I simply hear them, see them, watch them interact with others - and I want them gone - even removed. Then I am left to wrestle again with the news our God hands us about life within God's Reigning power of love. It is the Spirit that does that reminding- again and again. And yes, the reminder is there because our God created us to be a living image of a creative love that will persist without end.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;When we are less than the Good News, inspire us. When we are easily fooled into believing that our way is the way and others must fit in, inspire&amp;nbsp;us. When we&amp;nbsp;turn away from our neighbor for many good reasons, forgive us and inspire us to hold onto your&amp;nbsp;breaking news of life.&amp;nbsp;&amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4836496850370642485?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4836496850370642485'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4836496850370642485'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4836496850370642485' title='Redeemer Devotions - October 17, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-5804205605636889865</id><published>2011-10-14T08:01:00.001-04:00</published><updated>2011-10-14T08:01:06.462-04:00</updated><title type='text'>Redeemer Devotions - October 14, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-44: Last day with comments on the Church and Empire from reflections on a trip to Italy.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The paintings and the murals and the mosaics helped to teach. When few people read, this was a way to tell the story. It might not be the whole story - but it could capture your attention.The 'torment of hell' could be seen and it just might scare you into behaving. Then again, the glorious shine of the resurrection and heaven could be the thing that pulls you into acts of loving kindness. Walking into many of the church - even the smallest ones - could pull you into another world of sorts. Those ceilings and walls and windows were not like anything out beyond those front doors - even now. People - including me - often gasp when turning the corner and coming into full view of the beauty of the space. Is it just the beauty that causes us to gasp?&lt;/div&gt; &lt;div&gt;I wonder if in those kinds of places we really are invited to wonder about how full life is and the promises we hear from Scripture. In that wondering it must be noted that we can end up in many different places in regard to our God and what it is to be a follower of Jesus. At that point, it seems as though we eventually fall back on&amp;nbsp;words.The storytelling of Scripture demands that those stories inform the art and the artists. An example is the sculpture of Moses that is in St. Peter in Chains. There he sits with two nice horns on the top of his forehead - a misinterpretation of a verse in the Hebrew scriptures. It is an unfortunate mistake - ask the Jews and hear their story of a people made into a demonic brew because of such images. &lt;/div&gt; &lt;div&gt;The Church does not only change its art, we change the way we see the words of the stories and lessons in Scripture. I am presently reading a book that is re-shaping how I look at the whole story of the Christ - the life of Jesus - his teachings and much of the Hebrew story. Faithful fun.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;What are the pictures that you carry with you? Some of them may be from old books with Bible characters. Some may be from what was said again and again and became a part of you even if you don't agree with them. And yet we each faithfully keep moving forward. That is vital - to keep moving - questioning - contemplating - and putting to life the way of Jesus as come to understand it more and more. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be.&amp;nbsp;When we carry many images of our relationship with you, O God,&amp;nbsp;keep fresh in our minds the grace and love that turns&amp;nbsp;continues to turn over the ways of the world. &amp;nbsp;Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-5804205605636889865?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5804205605636889865'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/5804205605636889865'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#5804205605636889865' title='Redeemer Devotions - October 14, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8927373062019303639</id><published>2011-10-13T08:25:00.001-04:00</published><updated>2011-10-13T08:25:09.989-04:00</updated><title type='text'>Redeemer Devotions - October 13, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-43: The&amp;nbsp;physical world and the spiritual world - that's how some of the art separates life. It was a description I did not like.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The 'otherworldliness' of religious life is the perfect way to take us away from everyday living that is free from coercion and threat and rewards. When we separate one from the other and say that we all eventually go to the 'spiritual' realm (heaven or hell) our focus too quickly sends our eyes to another place. In many paintings, the two realms were&amp;nbsp; obvious. Demons and angels were running or flying around the characters who were moving through everyday scenes (although even the everyday scenes seemed more grand or perverse than what is ordinary). &lt;/div&gt; &lt;div&gt;Spiritual does not mean 'some other place' or 'some other reality' or 'some other influence.' It has to do with the fullness of our humanity. It is the everyday that is seen with new eyes. It is when we so honor and respect everyday living that we find in that living a fullness of life that can capture our hearts and our minds and our imagination. For example, I seem to think that Gandhi saw in the middle of poverty - the beauty of each person. He then made sure that such beauty was no crushed down by any power that claimed to be able to rule over and direct life. I may be wrong here, but the act of 'bowing and bending" (shaker song) is part of the journey of life that is essential the spirit of our humanity. Jesus also made the common and ordinary like the most sacred of places. Therefore, birth in a manger - death as a criminal - becomes how we see the depths of what it is to physical and spiritual - that is, whole.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;What is a part of your everyday life that reminds you of how connected you are to the whole of God's creation and the grand vision of life that is handed to us as human beings in the image of God. If you were a painter, when would you put in "other" images to make that moment seem connected to that which is not seen?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. We give you thanks for what is close by and the many ways we see how gifted we are as your children. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8927373062019303639?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8927373062019303639'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8927373062019303639'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8927373062019303639' title='Redeemer Devotions - October 13, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3148410553169290190</id><published>2011-10-12T08:15:00.001-04:00</published><updated>2011-10-12T08:15:09.225-04:00</updated><title type='text'>Redeemer Devotions - October 12, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-42: How about a little bit on the ceilings of those Italian church buildings. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;From the flat paintings that had no depth to them to the one that would appear to be popping beyond the bounds of the painting to the ones that had sculptures alongside the painting to emphasize movement from ceiling to the space of the nave, being in these buildings are enough to rattle people. Their beauty is beyond words. Their presence is enough to draw you up into the dynamics of what is being portrayed. What is being portrayed, are scenes of scripture or characters of scripture and all the 'otherness' that is used to connect ordinary humanity with God and all that one might call the 'spiritual' world.&amp;nbsp;&lt;/div&gt; &lt;div&gt;Much of the art not only displayed the gifts of the day, they also help us see how the people of certain time periods viewed life and death and what is called holy and mundane. It made we wonder about what ceilings would look like now if I was able to paint and was asked to 'do' a ceiling. Then I thought of how we are Redeemer asked for people to come up with ideas for three stained-glass windows that would give us a glimpse at the Trinity. We wrote a half page for each window (traditionally God: Father, Son, Holy Spirit) that offered some theological and biblical notion of each person of the Trinity. Then the artists acted.&amp;nbsp;We now have windows that make you look beyond the windows. They&amp;nbsp;invite you to let yourself into the 'painting' and come up with what you are seeing - even though we have a guided vision of what each one may comprise. &amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;When we are followers of Jesus, we are tied to a old story. Over the years the story has been told from many perspectives. That retelling takes place today again and again. When we each retell the story what does it say about how we see ourselves as children of God in real, everyday life? That is what is so important. How do you and I see ourselves within the grand drama that has captured the imagination and wonder of artistic saints through the ages.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. Open our eyes that we may see your living presence among us enter into that presence with life that continues to rest in you alone. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3148410553169290190?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3148410553169290190'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3148410553169290190'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3148410553169290190' title='Redeemer Devotions - October 12, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-7135845024821829562</id><published>2011-10-10T08:10:00.001-04:00</published><updated>2011-10-10T08:10:09.064-04:00</updated><title type='text'>Redeemer Devotions - October 10, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-38: So, if the Empire and the Church were so closely tied together 'once upon a time,' is that still the case?&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Imagine a Church able to go throughout an Empire and do as it pleased. Imagine a Church whose leaders were often more powerful than rulers. Imagine how a person not in the Church would have no say and unable to have any authority or power in the Empire. In Italy, there was a constant reminder that the 'Church' ruled once it became the sister of the Empire. Maybe 'mother' church means - don't mess with mom.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Let me bring this home. Since arriving back in the U.S. there have been a number of articles about the role of religion in the election process. This means - almost exclusively Christian - one must be able to show solid grounding as a 'Christian' before one can be accepted as one capable or worthy of being President. I would use 'Christian' here as a derogatory word over against a description like 'follower of Jesus.' Just look at the Romney and Perry rumble over who is a 'Christian' and who is a part of a cult and who receives support from some of the weirdest edges of 'Christianity.' In the Holy Roman Empire, you could rise to a position of power by your wealth - therefore, Popes tended to be members of - let's say - the Medici family. I don't know of anyone who became Pope from humble background&amp;nbsp;back then and I don't think that any family with a Pope in your family heritage suffered much within the Empire. In the U.S., it still takes money to rise to the political top but if you cannot claim some connection to 'Christianity,' your chances of being President are not worth betting on. Being 'Christian' simply means noting it on paper. That's good enough - even if it means nothing or little in your life. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;I would submit that it would&amp;nbsp;be good for the 'followers of Jesus' to come out of the closet and be upfront and say that a candidate for office need not (should not) list a religious affiliation as part of a campaign. Let their lives and their words and the harmony of those two aspects of their lives be a better credential for an office. In that way, 'Christians' will not be able to be stuck under one roof of people who differ as greatly as any other people. Also, there will be no pre-screening that happens simply when a word is placed alongside the name. Imagine if 'agnostic' or 'atheist' was next to a politician name - s/he would most likely not be a candidate. So - remove the name - the bias - the abuse - the insignificance of such a description for office. We don't need a 'Christian' as political leader - or a "Muslim' or a 'Hindu.' &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;There are many ways to come out of the closet. One way&amp;nbsp;is to always and at every chance speak up and say 'this doesn't matter.' Another might be to call the 'stamp' into question. What do you/they mean by that? What does Christian stand for? Let's see what comes out of their mouths. More important to all of us is to know what we mean when we say we are 'followers of Jesus.' For then, we will be able to draw their responses into more and more question and really reveal that it means not much more than most other people - a worldly way to gain some power and prestige and honor. That doesn't sound like Jesus to me.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. Continue to make us bold and hold onto you call to seek out the welfare of all without distinction. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-7135845024821829562?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7135845024821829562'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7135845024821829562'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#7135845024821829562' title='Redeemer Devotions - October 10, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-7074756410473125631</id><published>2011-10-08T10:30:00.001-04:00</published><updated>2011-10-08T10:30:09.576-04:00</updated><title type='text'>Redeemer Devotions - October 8, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-38: When is the Church a functioning part of Empire?&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;In the many visits to places in Italy, it was obvious that we have been given great works of art - remarkable - stunning - majestic - bewildering. My jaw dropped again and again as I walked into churches or museums. All of what I was viewing was the life work of gifted people who were able to show us the way the very vision and perception of humanity changes in time. The art is a commentary of the way culture and people change and begin to interpret life - its worth - its goal - its meaning. Having said that, I was always wrestling with what were the costs. I don't merely mean that in a financial way. There were lives - the lives of the common people - that were used for the creation of these places. Yes, there were the great artists. Yes, there were the great benefactors who brought in the artist. Yes, there was the masses who were used to help make this all happen. &lt;/div&gt; &lt;div&gt;I have always scratched my head over the power of the Church in the midst of the growing Empire. The Church not only became the power who offered a stamp of approval over the work of the Empire, it also became the face of Empire. A simple example. The villa in which we stayed in Tuscany was on the property of a Duke and Princess (side note: the Princess taught us how to make biscotti).&amp;nbsp;The family has been a part of the royalty since one of their ancestors was 'crowned'&amp;nbsp;Pope. The villa in which we stayed was one of many that dotted 'their land'&amp;nbsp;and supplied housing for the&amp;nbsp;'share croppers' who worked the land for the owners. In a land and time when a few had much and most had little, Church and Empire were indistinguishably joined together as the few at the top. The vision of the followers of Jesus being the ones who upheld the lowly and offered themselves for the welfare of the forgotten and left out somehow vanished. Instead, the Church found its home in the pocket of the established rulers - who could give you much if you entered into the games and ways of Empire.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Am I being too cynical? I would prefer to say that I need to be reminded of just how easy it is to move - just a bit - and find a home in the camp of the Empire (I use that term loosely - as many don't like to hear that term today). What then is our life as followers of Jesus to be in a world that longs for the Empire to direct our days and our deeds? Again, in the Dispatch today, Penn (from Penn and Teller) wrote an editorial that took the term Christian to task. What I heard (he is an atheist) is that the word has become a meaningless word. It has become nothing more than something tagged onto your name so that you can wave it around in order to be elected. Ah - the Empire Religion, again.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. Continue to surprise us with your grace that enables us to step back from all the gains we can make in the world and hold onto the life of love that you offer to all your Beloved. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-7074756410473125631?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7074756410473125631'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/7074756410473125631'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#7074756410473125631' title='Redeemer Devotions - October 8, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-3793882188431994866</id><published>2011-10-07T08:30:00.001-04:00</published><updated>2011-10-07T08:30:11.442-04:00</updated><title type='text'>Redeemer Devotions - October 7, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-36: Today I want to follow up from my comments about the 'arena' and the power that comes to the church when it is a part of empire - all from reflections on my trip to Italy.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;The way of Jesus is not one of domination or control or&amp;nbsp;falling-in-line. It is&amp;nbsp;a way that means we listen to a love that will transform us so that we do not simply become like the world around us. I&amp;nbsp;picture I drew yesterday based on what the&amp;nbsp;'Christians' did in their looting of the&amp;nbsp;Colosseum was simply to set up what happens when we begin to use the standard&amp;nbsp;mod of operation of the world around us. This is particularly important when we&amp;nbsp;are on the side of the powerful within our day. The question that is most important and the one to which we must help one another always ask and answer is: Who are we following and what does following mean to us today?&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;In the shadows of the power of the Roman Church and its fellowship with Empire, I wondered about John and James and their mother and the concern about what will come when Jesus gains his kingdom. Jesus turns the conversation to servanthood - that is - giving oneself to another for the welfare of this other one. But when the Church becomes like the structure of Empire, we are made for warfare and control. We will then follow and the following will not necessarily be 'following Jesus.' Rather, it will be following the power of the day and all of the thinking that goes with 'what will save us - what will keep us safe' - what must we do.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;This morning a piece in the Dispatch noted that the Roman Catholic Church has put down a new ruling about what language in the liturgy is to be used. Something to do with being more faithful. One person commented that most priest will follow this new directive because they are faithful. Faithful? To what? This kind of faithfulness is not to the way of Jesus, it is faithfulness to the power of Empire - religious yes - but still Empire. Such faithfulness led the church into crusades and the heavy burden laid upon the poor to build the temples the Empire loves to have for itself.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;This may sound like bashing the RC Church. Again, it is not meant to be that - although, in some ways, I am being critical of the historical roots of the Church. For me, it is becoming important to keep pointing to the way of Jesus and asking myself - what's guiding me - what's taking me by the hand - what has won over my heart?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. In the middle of the routines of our lives, take over our hearts. Open our eyes that we will see your way as we are about to move along the ways that Empire is able to sell us so easily. Bring your Reign close at hand again. Amen.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-3793882188431994866?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3793882188431994866'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/3793882188431994866'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#3793882188431994866' title='Redeemer Devotions - October 7, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8303483623386478994</id><published>2011-10-06T07:55:00.001-04:00</published><updated>2011-10-06T07:55:09.894-04:00</updated><title type='text'>Redeemer Devotions - October 6, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-36 Arrived back from Italy last evening. Much rest, much food and wine, but I could not get away from the whole arena of religion and what it is and does to us all. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Since I used the word 'arena' let me start with a comment about what Christians did to the Colosseum - many of you know this. Though it is a wonderful ruin that allows us to take a glimpse back at the past (the movie The Gladiator was not far off at all) it was the Christians within the "Roman Empire" that ruined this arena. To&amp;nbsp;facilitate the building of&amp;nbsp;their churches and adorn them with fine metals and marble, they removed the facade and the precious metal stakes that held the stone in place. Even though that arena was used for the entertainment of the masses so as to keep the 'folk' happy with free, thrilling events, the Christians did not mess up the arena because of this. They pretty much looted the arena. It shows that when you are one of the powers that are used to keep people in order - which the church became after Constantine - anything goes when you want something to go your way. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;We are not meant to be a power-filled people who live and use power in the way of empires and nations. When we follow Jesus, we step back and enter into a vision for life that brings wholeness tot he whole world. Whenever we tie ourselves to an empire - the least will never have enough for we will step back from justice and mercy and kindness and hospitality in order to become or remain one of the 'players.' In the Colosseum, there is now a prominent cross in the ruins. It is noted to be a way to honor the 'martyrs' of the faith who died there. It is my understanding that there were many, many more people butchered in that place than Christians. &lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;I would like to continue on for a few days of reflection on the brutality we (Christians) committed as we moved into being an empire religion - a religion that took the images of the faith and transformed them into a kind of propaganda for the well-being of empire. Tomorrow I will simply comment on this arena - who benefited and who were betrayed.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;On this return home, I am in a tailspin as the church that emerged alongside the empire is still the church of today. Can we - Will we - How will we - find our way home.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you,&amp;nbsp;Maker of all that is and all that will be. Though we have traveled so far from&amp;nbsp;the way of our Lord, Jesus, we trust that&amp;nbsp;you are with us still.&amp;nbsp;Bring us home again. Nurture our hearts that our lives will be filled with the wonder of your Reign. &amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8303483623386478994?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8303483623386478994'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8303483623386478994'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8303483623386478994' title='Redeemer Devotions - October 6, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-2031961781748930673</id><published>2011-09-13T07:02:00.000-04:00</published><updated>2011-09-13T08:28:03.594-04:00</updated><title type='text'>Redeemer Devotions -  September 13, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-13:&amp;nbsp;After today, there will be a break in these reflections. I will be away and may not have access to the Internet.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Once again, I find that I need someone who can bring all of this into the present. I must hear it out of the context of wars in Saudi Arabia in the time of the Prophet. I must hear something other than what to do about the ones who do not follow the path. Who are they - What makes them less than the faithful - Is it the patterns within their day - Is it the appearance of being 'obedient' in a manner that is ritually correct? Then again, I know that there will be words of being merciful to others. I have simply found that such mercy is contained for those who are faithful or those who have fallen and need to have some aid. I am quite confounded. Maybe a break will be good. Maybe if I read a larger section of the Qur'an I will be able to taste what is so delicious to Muslims. In this sura on Repentance we hear this about believers who: "&lt;strong&gt;are those who turn to God in repentance; who worship and praise&amp;nbsp;Him; who fast, bow down and prostrate themselves; who order what is good, forbid what is wrong and observe God's limits. Give glad news to such believers."&amp;nbsp;&lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;And yet, even here there is not much to go on. Is the daily rituals? It also sounds like it is the ability to know what is good and what is wrong. I would expect that it is not merely knowing this but living in this way. What I would like would be more about that 'way.' It does not have to be a list of do this and don't do that. It can be in parabolic form. When Jesus uses&amp;nbsp; parables, they are often the Word that cuts to the chase and turns the world upside down so that the Way really opens up and - at times - seems a bit ridiculous. Such parables often place upon the listener a compelling urge to turn around - repent - grab hold of a new way. Maybe this is also what I will hear in these words from the Qur'an. I'm not sure.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;What happens when we do not have to 'defend' the faith.&amp;nbsp;Does it come to an end. No. We are taught that all the powers of the cosmos cannot put an end to the grace and mercy of God. And yet, we too often try to convince ourselves that we are the protectors of the 'faith' - I think we&amp;nbsp;have something mixed up. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;we count on you to pull us up and help us to stand within the&amp;nbsp;grace and mercy of your Reign. For there in that place - we enter into a freedom that is eternally available and a gift that cannot be taken from us.&amp;nbsp;&amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-2031961781748930673?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/2031961781748930673'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/2031961781748930673'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#2031961781748930673' title='Redeemer Devotions -  September 13, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4012075543249622704</id><published>2011-09-12T07:40:00.001-04:00</published><updated>2011-09-12T07:40:08.056-04:00</updated><title type='text'>Redeemer Devotions -  September 12, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-12:&amp;nbsp;&amp;nbsp;Again, I may comment less on the sura "Battle Gains" than on how I come to such writing from a Christian perspective&amp;nbsp;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;This sura is set to respond to what the Muslims are to do when battle is won - what do you do with the 'stuff.'&amp;nbsp; In the Hebrew Scriptures this is done within the story telling of the defeat of the Canaanites. In those stories, there was to be no booty kept by the people. It was not theirs to keep. God was victorious not the warriors. Well this is quite the same here in the Qur'an. But as I've noted previously, we do not hear the story of the battle or a story of a misdeed. We simply are given the prohibitions. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;As I was reading I wanted to come up with a comparable story about warfare and how one is to fight and then deal with the end of a battle. We have no story like ones in the Qur'an or the Hebrew Scriptures. Our 'Christian' battles were fought after our 'book' was closed or close to being closed. WE took on the ethic of empire. It isn't until much later do we hear of the just war argument. If there is war - &amp;nbsp;this is what must be in place. I won't state those items here - but they were set up to make sure war did not brutalize non-combatant.&amp;nbsp; Well, under those rules, no Christian can be involved in any of the wars in which we find ourselves. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;At the same time, the fighting in the Qur'an had to do with defending the young faith from attacks by 'polytheist' who were our to kill the Muslims.&amp;nbsp; The same can be seen in the stories of the Jews. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Christians do not go to war against other religions - unless of course you look at the Crusades and the wars during the Holy Roman Empire. In those wars, there was an Empire Religion that was Christianity. But, I would insist, these were not Christian wars.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Finally, I must say that even in our country, the&amp;nbsp;themes and sounds of Christianity are used to rally&amp;nbsp;the 'troops' to pick up arms and fight.&amp;nbsp; &lt;span style="TEXT-DECORATION: underline"&gt;They&lt;/span&gt; must be defeated so that the life we have (which so many say is a Christian life) will not be threatened by anyone. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;On this day after the 9-11 anniversary, I would refer back to an excellent sermon I heard yesterday. It was all about forgiveness. That is our way of waging war - if you can even call it that. We forgive - even when there is good reason to demand retribution. We forgive - foolishly.&amp;nbsp; We are to be a part of the resistance to our warring madness. This is not a easy way. This is not self-preserving. It is to be the end of warring madness in which one side must prove to the world that we are right and the other is wrong. We are to forgive so that the future does not continue to spin the same old stories that make war necessary.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;If all we&amp;nbsp;do is forgive - where would&amp;nbsp;we be? &amp;nbsp;I cannot even begin to speculate - it is too foreign - alien.&amp;nbsp;And yet, that is what the Apostle Paul would remind us - we are aliens in this place. We are not of this world. This is not talking about another place. It is talking about a life that is now available - but one that is absurd. Absurdity Lutheran Church - how would that play on the sign board?&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;for it is within your gracious&amp;nbsp;Reign that we are given the power to forgive and begin again as though we are a part of your living Word in the world today. &amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4012075543249622704?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4012075543249622704'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4012075543249622704'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4012075543249622704' title='Redeemer Devotions -  September 12, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6838496749126640781</id><published>2011-09-11T08:35:00.001-04:00</published><updated>2011-09-11T08:35:08.832-04:00</updated><title type='text'>Redeemer Devotions -  September 11, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-11:&amp;nbsp;&amp;nbsp;On this 10th anniversary of 9/11 we hear of "The Heights" - which are the heights of the barrier which&amp;nbsp;will&amp;nbsp;divide the righteous from the damned on the Day of Judgement.&amp;nbsp;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;This sura is a litany of a summary of stories of people who have been disobedient over the period of the Hebrew Scriptures and up to the day of the Prophet. We hear about disbelievers - and - their punishment. I am growing tired of such an ongoing rant. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Yes, I like the way we are being called to faithfulness - but it is always under the threat of punishment - good old fire and complete ruin. Here is what is said about the heights:&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&lt;strong&gt;A barrier divided the two groups with men on its heights recognizing each group by their marks: they will call out to the people of the Garden, 'Peace be with you!' - they will not have entered, but they will be hoping, and when their glance falls upon the people of the Fire, they will say, 'Our Lord, do not let us join the evildoers!' - and the people of the heights will call out to certain men they recognize by their marks, 'What use were your great numbers and your false pride? And are these the people you swore God would never bless? &lt;/strong&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;It goes on and on. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;So on this day I wonder about the 'faithful' who rammed planes into buildings and a field in PA. In the name of their God - they willfully kill innocent people (This is not to say that they saw the structures as evil in their eyes). And yet, when all people are taught to see is this is right - that is wrong, or this is holy - that is unholy, or this is good - that is evil, the warfare never ceases. All we will have left is another day when another prophet will rise up and say the same thing in a new age. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;As long as there is 'a barrier' there will be no peace and it is a meaningless for any religious group - Muslim, Jew, Christian - to attempt to greet one another in peace. It is not what we want. We want our side of the barrier to be right and good.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Maybe that is the real brokenness or false faith - we want to be the on the side of the Judge who is able to condemn and also call out the faithful. What a dangerous place to try and put anyone.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Listen for the Good News - wherever it may be. Learn to&amp;nbsp;be able to distinguish it from all the other stuff that is sold as the truth. This is in all the stuff we hear coming from the mouths and reading of all religious groups - and - all national groups&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;draw us together under the graciousness of your Reign that brings together all your beloved even when we seem to be able to nothing but wage war and demonize others that you call your own. It is only by your loving power that we can be more than people who remain divided.&amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-6838496749126640781?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6838496749126640781'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/6838496749126640781'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#6838496749126640781' title='Redeemer Devotions -  September 11, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-758683378222020007</id><published>2011-09-10T08:55:00.001-04:00</published><updated>2011-09-10T08:55:08.219-04:00</updated><title type='text'>Redeemer Devotions -  September 10, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-10:&amp;nbsp;&amp;nbsp;Today it is "Livestock" - but that is not what I will take on in this reflection.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;It is most important to catch the simple admonition to be faithful to one God alone. The Prophet's revelation is one that counters the life and practices of the polytheists - those who have multiple gods. Later in the sura, we will hear: &lt;strong&gt;When God wishes to guide someone, He open their breast to &lt;em&gt;islam&lt;/em&gt;&lt;/strong&gt; (devotion to God). Within the tribal systems of that ancient culture, this was a radical move. It was also radical because - in essence - both Judaism and Christianity seemed to be a failing witness to this one God. Not that they failed - but it was not as true to the devotion as is expected here. On the even of the tenth anniversary of the 9/11 attacks, it might be from this kind of thought that we come up with some of the thinking behind the attacks. This is complete speculation, but at times it makes sense to me. It also will, in no way, justify the violence of that day. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;If there is such a strong words against polytheists, then we must ask about those other gods to which people offer their lives. The attacks hit financial centers and military/government centers of our country. In some ways we could say that we have often been called 'the great Satan' because of our devotion to 'gods' other than God. The war-like strategy of terrorism - the willingness to sacrifice one's life - the utter disrespect of the lives of the victims - is part of a cosmic battle against evil. To some Muslims, we - like other societies - have many gods and we are seen as being oppressive and threatening the existence of Islam (devotion to God). Our 'gods' are weapons and finance&amp;nbsp; some might argue. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Having said all this, it is good to remember that Muslims are to honor Christians and Jews who follow the book. The book gives us the will of the one God. And yet, at the same time, these holy 'warriors' and their leaders have given themselves the power to judge all of us in the same boat. It is the ultimate sin of religious movements that go sour - clumping everyone into one category without entering into dialogue. The beauty of Islam is this devotion to God - justice - mercy. And yet, like extremists in all the Abrahamic faiths, some want to go farther. Some do not merely want to shape their lives around the Word they have been given. They want to be able to judge they world through their own reasoning and interpretation of their own books. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;This is all a very simplistic and 'from the hip' piece today - but I think we must all wrestle with what we are doing in our world as people of faith.&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;Connection:&amp;nbsp;Followers of Jesus are to be the love of God in the world - a love that does not scapegoat or turn the day into a hunt for who is wrong and who can be blamed for life as it is. Rather, we take side with the ones at whom the world is pointing.&amp;nbsp; Our love is one that pulls us to the side of the ones who the world would crucify. We do that with the confidence that this kind of love will be seen and it will be the power of new life. No violence. &lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;for you&amp;nbsp;are the hope of the world as you continue to bless&amp;nbsp;us to be the living word within our day.&amp;nbsp;Let you&amp;nbsp;Spirit continue to move us and make us into a holy people.&amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-758683378222020007?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/758683378222020007'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/758683378222020007'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#758683378222020007' title='Redeemer Devotions -  September 10, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-4392571118970031369</id><published>2011-09-09T07:30:00.001-04:00</published><updated>2011-09-09T07:30:17.591-04:00</updated><title type='text'>Redeemer Devotions -  September 9, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-9:&amp;nbsp;&amp;nbsp;If golf was in the Qur'an, there would have been a devotion written on that. Not so. Therefore we continue with "The Feast" &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Here we are given information on what are the things that can be eaten. But that is not all. I find that the number of prohibitions increase. We are offered all sorts of ways that one is to clean one's self. Again, this is probably very important in the societies of that day - but I found myself questioning the meaning for today. Much time is spent on a retelling - from a certain perspective - the story of Moses people and a bit of Mary's son. Though each are held up highly, they all have fallen. And yet - and I may be miss reading this - as Jews or Christians live according to their teachings, they are not considered 'other.' They are faithful. That makes so much sense if there is the strong belief that there is one God only. Here is a piece I drew into questions simply from a theological point of view as a Christian.&lt;/div&gt; &lt;div&gt;&lt;strong&gt;We sent Jesus, son of Mary, in their footsteps, to confirm the Torah that had been sent before him: We gave him the Gospel with guidance, light, and confirmation of the Torah already revealed - a guide and lesson for those who take heed of God. So let the followers of the Gospel judge according to what God has sent down in it. Those who do not judge according to what God has revealed are lawbreakers.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;Several comments are needed here. Jesus 'announced the Good News (gospel). The announcement was his life. Mere teaching is nothing. Life - word in the flesh - is the story we tell as Christians. Yes, it was the same word that is brought&amp;nbsp; forth in the Torah and yet, it is once again taken out of the context of ritualization and sacrifice. There is no longer a holy place - there is a holy people known by their lives of forgiveness. Now if that was the case (people known by their radical forgiveness) it seems as though the Qur'an&amp;nbsp;respects and honors such people - the same is with those who are followers of Moses. Faithfulness to the one God - is essential and worthy of honor and respect. I may have this wrong -but it sure feels like that.&amp;nbsp;&amp;nbsp;When it reads: &lt;strong&gt;you who believe, if any of you go back on your faith,&amp;nbsp;God will soon replace you with people He loves and who love Him, people who are humble towards the believers, hared on the disbelievers - &lt;/strong&gt;&lt;/div&gt; &lt;div&gt;Faithfulness and the life that comes from such faithfulness is vital. I do not hear that to mean mere ritual - but life. Ritual cannot be humble - a living faith can be.&lt;/div&gt; &lt;div&gt;&amp;nbsp;&lt;/div&gt; &lt;div&gt;Connection:&amp;nbsp;Forgive me if you already understand the Qur'an and find my remarks odd and way off. That is why I wanted to read and comment as an outsider and as one who clings to my God as the source of life. In and through all of Scripture, I am very dismissive of the 'ancient' and 'tribal'&amp;nbsp; rules that are sometimes made to be more prominent than the liberation and beauty of faithfulness that literally is a light of new life to the world.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;for you welcome all who call on your name for guidance through life and the power to turn to a new way of being known as your beloved people each day. Praise to you, Our God. Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-4392571118970031369?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4392571118970031369'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/4392571118970031369'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#4392571118970031369' title='Redeemer Devotions -  September 9, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-2367581037795747101</id><published>2011-09-07T07:55:00.001-04:00</published><updated>2011-09-07T07:55:08.017-04:00</updated><title type='text'>Redeemer Devotions -  September 7, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-7:&amp;nbsp;&amp;nbsp;Today is a bit of an interlude - an aside to this read through of the Qur'an and my comments as one who has just picked up the book and started to read.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;I miss story telling. As difficult as it can be to follow the stories of Genesis and other books within the Hebrew and Christian Scriptures, the stories are like precious gifts that I have not appreciated enough. So far I am hearing 'teachings' and 'command' and 'prohibitions' and 'praise.' I'm hearing statements that make much sense and others that come from another time and place that have little to do with life today. &lt;/div&gt; &lt;div&gt;I miss story telling. Within story telling comes an openness to interpretation. Interpretation is a community event. We all read things a bit differently. That difference in reading is good - as long as we share the differences and begin to discuss what is possible and what may be quite absurd. In addition, we may even learn that what sounds and seems absurd my be the most powerful truth to be put before us. &lt;/div&gt; &lt;div&gt;I miss story telling. Tell me the story of Jesus on the water - tired and sad and needing space and yet he sees the crowds (a needy and desperate bunch) and he goes to them and without any conditions feeds them. In addition, the miracle of the people eating and sharing outside the bounds of custom or law or ruling. This was no scene of utter hunger - it was simply late in the day and food was available for folks to eat. We could take this story in so many way and be witnesses to the many faces of grace and love. But - here is what is so important - we must tell the story. We must tell the story that shapes the Good News. The Good News is not a teaching - it is a life story. We read it - we are invited into it.&lt;/div&gt; &lt;div&gt;Having said all of this, the Qur'an also reminds us that this story telling is fine and good - but the people still ignored it. That is, the life that the Good News brings is left to the side and&amp;nbsp;the grace and mercy and compassion of God does not become us. Here in these first suras of the Qur'an, I sense that a 'way' is being put forth -&amp;nbsp;a way with very deliberate gates and&amp;nbsp;fences meant to keep one on the straight path. I must wrestle with&amp;nbsp;what I am hearing.&amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Connection:&amp;nbsp;We each have our story or teachings. It is then a question of how we take them and have them become us so that the merciful - the gracious - the forgiving - the creator of all is available to the world through us - as us. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;for&amp;nbsp;your call to life&amp;nbsp;is the power of life that can change the moment into a wealth of your image. We are in need of such a gift that feeds us and then sustains us along the way today.&amp;nbsp;Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-2367581037795747101?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/2367581037795747101'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/2367581037795747101'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#2367581037795747101' title='Redeemer Devotions -  September 7, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-8245878628143653623</id><published>2011-09-06T07:50:00.001-04:00</published><updated>2011-09-06T07:50:09.660-04:00</updated><title type='text'>Redeemer Devotions -  September 6, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&lt;/span&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;/td&gt;	     &lt;/tr&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;         &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1"&gt;                  &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" width="100%" rowspan="1" colspan="1" align="center"&gt;         &lt;table width="100%" id="content_LETTER.BLOCK4" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt; &lt;hr size="1" /&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;                  &lt;table width="100%" tabindex="0" id="content_LETTER.BLOCK5"&gt;&lt;tr&gt;&lt;td rowspan="1" colspan="1"&gt;&lt;span style="FONT-FAMILY: 'Arial', ' Helvetica', ' sans-serif'"&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt; &lt;div&gt;SD-6:&amp;nbsp;&amp;nbsp;The sura for&amp;nbsp;today is labeled: Women -&amp;nbsp;#4. &amp;nbsp;&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;I understand that even today women do not have equality when it comes to pay in the workplace. I don't like that - but it is a reality that seems to have no end. In line with that, I know that within the Church, there are some partners that will not allow women to serve as do men. We come up with many reasons - none of them of any worth in my opinion. Women cannot be priests we are told by some - because Jesus had all male apostles. Well, when the men did not have the courage or the wit about them to stay alongside Jesus, there were women. When God acted and raised Jesus from the dead - the men were back in town trembling and they missed being the ones who were the first witnesses of the resurrection. Although, just as we see in the Qu'ran, women do not count as men. Take this passage from today's sura: &lt;strong&gt;Concerning your children, God commands you that a son should have the equivalent share of two daughters. If there are only daughters, more than two should share two-thirds of the inheritance, if one, she should have half.&lt;/strong&gt;&lt;/div&gt; &lt;div&gt;This male and female divide that we see in all the Scriptures of the Abrahamic faiths belongs in another time. Does it really have anything to do with the God we call one - and - God alone? Does it really have anything to do with a devotion to God - to will one thing? Maybe in the ancient world. &lt;/div&gt; &lt;div&gt;If we cannot see the image of God in both men and women and understand that together they make life full and bring renewal and life, then give it up. I know that some read material from the various Scriptures and say that women are honored. And yet, if that woman does not give birth to a boy - bring on another woman. I have seen this since I was a child. A couple would have a girl and then another girl and even in front of the girls they would talk about the sadness of not having a boy. Some women would even have to risk their health and well-being in order to keep trying to bring forth a male child. &lt;/div&gt; &lt;div&gt;To such notions, we all must hang our heads for a moment and repent of such thoughts and actions that hold one person above another because of their gender. Yes, in ancient days many children were needed to carry on the family name and males were needed to keep the family name going. But what if the family is the whole of God's people. The individual family name is nothing.&lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Connection:&amp;nbsp;What will it take to experience this God that is claimed to be One and yet devote our lives to a way that is not cluttered with sexual bias and rules for primitive societies. Rules are wonderful guides - but those rules must change as time passes and our lives together are transformed into life that was not previously known. We do not abandon rules as though they do not count - but when they do not serve our life together what good are they? Old rules can be changed and made into new guides and aids that build us up - all of us - as one. &lt;/div&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;div&gt;Blessed are you, God of Mercy,&amp;nbsp;for your continue to give birth that is greater than what we can see. You deliver us into new lands and offer us new life - it is always life that unfolds with grace and mercy extended to all. Amen. &lt;/div&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/span&gt;&lt;/p&gt; &lt;p style="MARGIN-TOP: 0px; MARGIN-BOTTOM: 0px"&gt;&amp;nbsp;&lt;/p&gt; &lt;p style="MARGIN: 0in 0in 0pt"&gt;&lt;span style="FONT-FAMILY: 'Cambria', 'serif'; COLOR: black"&gt;&amp;nbsp;&lt;/span&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/span&gt;&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;&lt;table width="100%" id="content_LETTER.BLOCK6" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="10" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td rowspan="1" colspan="1"&gt;&lt;font style="FONT-SIZE: 1pt"&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/3304890-8245878628143653623?l=redeemerdevotions.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8245878628143653623'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/3304890/posts/default/8245878628143653623'/><link rel='alternate' type='text/html' href='http://redeemerdevotions.blogspot.com/index.html#8245878628143653623' title='Redeemer Devotions -  September 6, 2011'/><author><name>Redeemer Lutheran Church</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-3304890.post-6747673371334846221</id><published>2011-09-05T08:15:00.001-04:00</published><updated>2011-09-05T08:15:08.939-04:00</updated><title type='text'>Redeemer Devotions -  September 5, 2011</title><content type='html'>   &lt;body topmargin="0" leftmargin="0" rightmargin="0"&gt;&lt;!--Copyright (c) 1996-2011 Constant Contact. All rights reserved.  Except as permitted under a separate written agreement with Constant Contact, neither the Constant Contact software, nor any content that appears on any Constant Contact site, including but not limited to, web pages, newsletters, or templates may be reproduced, republished, repurposed, or distributed without the prior written permission of Constant Contact.  For inquiries regarding reproduction or distribution of any Constant Contact material, please contact legal@constantcontact.com.--&gt; &lt;div id="rootDiv" align="center"&gt; &lt;table style="background-color:#FFFFFF;" bgcolor="#FFFFFF" border="0" width="100%" cellspacing="0" cellpadding="0"&gt; &lt;tr&gt; 	&lt;td rowspan="1" colspan="1" align="center"&gt;     &lt;table style="width:600px;" border="0" width="600" cellspacing="0" cellpadding="0"&gt;     &lt;tr&gt;         &lt;td width="100%" rowspan="1" colspan="1"&gt;         &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1" align="center"&gt;             &lt;span /&gt;             &lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;/td&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#000033;" height="8" bgcolor="#000033" rowspan="1" colspan="1" /&gt;     &lt;/tr&gt;     &lt;tr&gt;         &lt;td style="background-color:#E6E6E6;" bgcolor="#E6E6E6" valign="bottom" width="100%" rowspan="1" colspan="1"&gt;                  &lt;table border="0" width="100%" cellspacing="0" cellpadding="0"&gt;         &lt;tr&gt;             &lt;td rowspan="1" colspan="1"&gt;&lt;img height="85" border="0" width="600" optionname="NATUREVE_HEADBG" src="http://img.constantcontact.com/letters/images/1101093164665/nature_header1.jpg" /&gt;&lt;/td&gt;         &lt;/tr&gt;         &lt;/table&gt;         &lt;table width="100%" id="content_LETTER.BLOCK3" aria-posinset="0" aria-setsize="0" border="0" hidefocus="true" tabindex="0" cellspacing="0" cols="0" cellpadding="5" aria-level="0"  datapagesize="0"&gt; &lt;tr&gt; &lt;td style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" rowspan="1" colspan="1" align="left"&gt;&lt;span style="color:#000033;font-family:Times New Roman,Times,serif;font-size:24pt;" align="left"&gt;Adventures... in Hope&amp;nbsp;- Redeemer Devotions&
